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-- Is religion beneficial?
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on a related note
im reading this book now

basically it makes a case for religion being an unavoidable and necessary cultural/anthropological/sociological/biological/psychological part of human development from as far back as 1.5 million years ago.
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| Originally posted by nefardec necessary |
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| Originally posted by nefardec unavoidable |
pkc, the argument is basically that early (prehistoric) religion was a sort of pre-shamanism and that the first and most 'truly' (and still to this day) religious experiences came out of ecstatic states and trance states.
The author argues that in primitive hunter-gatherer societies (think aborigine & african bushman) collectivism is the essence of survival. Shared emotional bonds formed in these ecstatic religious experiences created unbreakable alliances between people that were necessary for survival (scarcity of resources and harsh conditions gave humans with better people skills and emotional capacity an advantage in natural selection)
The evolution of human emotion and the development of the human neocortex along with complex thought such as language runs parallel to the development of more complex religious ideas. As language came to be developed and with it more conceptual and signs detached from pure religious experiences, and as artwork and religious experience became a tool of the elite class in later more complex societies, religion became more and more a political tool.
This book claims that corruption of religious experience as a political tool was common at the time of the cave paintings at Lascoux, France 
all the conceptual, dogmatic, and theological shit about the ordering and structure of morals and the universe is essentially not "religion" in the pure sense, according to this author. It is so called 'book religion'. "pure religion" he claims is this sort of belief that everything in the world is connected by some sort of life force and experienced in higher states of consciousness achieved through ecstatic experience that can come from things like drumming, keeping rhythm, intense pain/masochism, sleep deprivation, psychoactive drugs, stress, etc. It's a really basic and primitive thing.
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| Originally posted by nefardec pkc, the argument is basically that early (prehistoric) religion was a sort of pre-shamanism and that the first and most 'truly' (and still to this day) religious experiences came out of ecstatic states and trance states. |
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| Originally posted by nefardec The author argues that in primitive hunter-gatherer societies (think aborigine & african bushman) collectivism is the essence of survival. Shared emotional bonds formed in these ecstatic religious experiences created unbreakable alliances between people that were necessary for survival (scarcity of resources and harsh conditions gave humans with better people skills and emotional capacity an advantage in natural selection) |
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| Originally posted by pkcRAISTLIN i find it a little problematic though to argue that these "shared emotional bonds" would not have existed anyway, as tribal collectivism will undoubtedly produce similar outcomes. i certainly think there's a big gap between identifying historical happenstance and illustrating that religion was "necessary" for early human survival. |
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| One of the major challenges to cultural ecology is to explain how and why religious behaviors became universal aspects of humanity. The fact that religious behavior involves great amounts of time and effort indicates that it should have had some important adaptive role that helped early humans survive. Physical anthropologists usually focus on skeletal changes, intellectual changes, and technological changes that helped people survive drastic climatic deteriorations in Africa millions of years ago. Ritual behaviors and other unique human emotions are generally overlooked. Yet these features can be viewed as important means for creating and maintaining strong emotional bonds between people in alliances that constituted mutual help relationships between distant bands. The ability to use these relationships in order to move to other band territories and be accepted by the resident populations was critical for survival in times of crisis. This is likely the real adaptive value of kinship, language, gift-giving, food sharing, and shared ecstatic ritual experiences. All these human characteristics probably evolved together as adaptive ways of dealing with life-threatening crises. The first material indication of these mutual-help alliances may be reflected in the movement of small amounts of stones used as tools over long distances beginning about 50,000 years ago; however, such alliances do not necessarily have to leave physical traces, and they would have been so adaptive that they may well have existed much further in the past. Additional unique human emotional features such as innate responses to drumming, music, dance, and drama undoubtedly enhanced the effectiveness of rituals in creating strong emotional bonds; and it is no coincidence that traditional rituals generally feature all of these other "arts". These arts, and especially ecstatic experiences, are the essence of our human heritage. To be truly human means to experience that heritage, to sing and dance adn experience ecstasy - as James Campbell put it, to "follow one's bliss". This was the essence of religion for our ancestors, and it constitutes quite a different perspective from the book religions of today. The physical and emotional changes that took place during human evolution were also accompanied by some major changes in the structure of the brain, including its division into two hemispheres with different functions and into three separate levels dealing with physical functions, emotional functions, and intellectual functions (the triune brain). Some researches suggest that people have specific emotional reactions to or symbolic associations with images such as water, fire, or horns. These are called archetypes, but the degree to which they are an innate part of the human psyche remains to be investigated. Whether the gods or any supernatural dimensions really exist is an open question. However, on the basis of personal experiences, many people are convinced that something odd certainly is part of the universe, whether we choose to call it magic, information, self-organization, the supernatural, or quantum spookiness. There is no lack of anecdotes of strange events that cannot be accounted for in terms of current mainstream science |
According to the "Encyclopedia of Wars" by Phillips and Axelrod, 7% of the wars that have been documented since humans were able to document wars had something to do with religion. Of that 7% 50% had to do with Islam. Not to mention Vox Day in "The Irrational Atheist" researched that only 2% of the killings done by states were done in the name of religion while 50% of the murdering of states in the 20th Century were done by atheistic countries. If any argument has feet to stand on it is that atheistic countries should convert to a religion to save the lives of their people. Not that I'm saying that religion always is beneficial but to to go around with the argument that religion is the great evil in the world and caused more problems in the world than anything else is just ignorant.
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| Originally posted by weymouth "religion is the great evil in the world and caused more problems in the world than anything else" is just ignorant. |
Yes, religion was beneficial. If it wasn't for religion, we would still be beating each other with sticks in caves.
HOWEVER, in the last 2000 years, religion has been everything BUT beneficial, and has caused a lot of wrongs.
Religion is, today, irrelevant, but it has been relevant for a long long time.
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| Originally posted by weymouth Not to mention Vox Day in "The Irrational Atheist" researched that only 2% of the killings done by states were done in the name of religion while 50% of the murdering of states in the 20th Century were done by atheistic countries. |
My quesion is if it is possible to have a future without religion?Iam talking at least a hundred years from now btw.
Also do you guys think thatthe human mind could ever evolve to the point that doesnt require religion?
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| Originally posted by hardcore trancer My quesion is if it is possible to have a future without religion? |
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| Originally posted by hardcore trancer Also do you guys think that the human mind could ever evolve to the point that doesn't require religion? |
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| So, the question is thus: would humanity be better or worse off if religion had never been established? |
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| Originally posted by Lira It could, but why would it? By "human mind", I take it you mean all that is involved in religious experience. |
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| Originally posted by spacechica i never understood the difference between Catholicism and Christianity |
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| Originally posted by Alex I think the mistake a lot of atheists make is that they do not look deep enough into the other side of things. C.S. Lewis is a perfect example of a well read atheist (no longer one, mind you) that brought excellent arguments to the table in a number of written works. Then again, Lewis has brought some really great "pro-God" arguments since converting. An atheist will also say "well I've read the bible, and I STILL think it's a load of shit". In reality they've probably formed their entire view of the bible on Genesis (Aka Genesis: The first book of moses for all you jews). |

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| Originally posted by Alex There remains countless questions in philosophy that have yet to be explained away, and that religion (well, Christianity) has an answer for |
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| Originally posted by pkcRAISTLIN no, i havent read all of it and no im not going to bother; |
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| Originally posted by Alex An atheist will also say "well I've read the bible, and I STILL think it's a load of shit". In reality they've probably formed their entire view of the bible on Genesis (Aka Genesis: The first book of moses for all you jews). |
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| Originally posted by Alex Anyways, it's a ridiculous time of day and I'm on a rant so I'll just leave you with some names to check out and hopefully some of you atheists take a look-see and you may simply be interested in the theological arguments presented by these guys, if you're open to it that is: Norman L. Geisler William E. Nix C.S. Lewis James Moffatt They are all Christian apologists in their own right and offer some great insight into the faith as a whole, and from a rather wide range of stances. (IE: Geisler/Nix are hardcore conservatives, so spot the bias, Moffatt on the other hand is very very liberal). |
"...The growing success of popular print accounts of 'The German State' after victory in the Franco-Prussian War and the formation of a German Empire was something about which Nietzsche was evidently concerned. He was also worried, though, about the increasingly 'religious' tone of representations of history in monuments, festivals and public imagery. There was, he believed, an excess of history. To distance himself from the history-loving middle class and scholars like Immanuel Kant, Leopold Von Ranke, Georg Hegel and Fredrich Schiller, Nietzsche outlined three models of history - two problematic, and one 'life affirming' - which he labels respectively the 'monumental', 'antiquarian', and the 'critical'.
A 'monumental' understanding of history entails the presentation of and support for a grand or master narrative of historical progression culminating in a foundation of myth for the present. He explains that for monumental historian,
...The great moments in the struggle of the human individual constitute a chain, that this chain unites mankind across millennia like a range of human mountain peaks, that the summit of such a long-ago monument shall be for me still living, bright and great - that is the fundamental idea of the faith in humanity which finds expression in the demand for a monumental history...Of what use, then, is the monumentalistic conception of the past, engagement with the classic and rare of earlier times, to the man of the present? He learns from it that the greatness that once existed was in any event once possible and may thus be possible again; he goes his way with more cheerful step, for the doubt which assailed him in weaker moments, has now been been banished.
*Source: Fifty Key Thinkers on History by Marnie Hughes-Warrington (Routledge 2nd Ed.)
Is religion beneficial? I dont know, let me ask this guy...

Or him..

I'll just go straight to the source...

I read about that guy this morning at school, fucking genius.
oops nvm. i meant the man who invented nike.
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| Originally posted by diggerz I read about that guy this morning at school, fucking genius. oops nvm. i meant the man who invented nike. |
Yes, just like religion 'shoes for the masses'... hehe only joking
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| Originally posted by Alex In reality they've probably formed their entire view of the bible on Genesis (Aka Genesis: The first book of moses for all you jews). Which is unfair since any reasonable Christian will admit Genesis is a pile of crap and is almost entirely metaphorical. |
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| Originally posted by pkcRAISTLIN yeah, because reading the return of the king is gonna make me believe in elves and rings of power ![]() as for the part that i've bolded, from where do you get that argument from? there are innumerable problems and contradictions (not to mention obvious lies) within the bible that only the truly gullible would believe it ever resembled the word of god. no, i havent read all of it and no im not going to bother; its one of the worst works of scifi/fantasy that ive ever attempted to read. its easy to provide the answers when you can just make them up. |
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| Originally posted by RickyM Leaving aside the blatant assumption aboout atheists that you've made here...would it be unfair of me to say that Genesis only became metaphorical or allegorical once science advanced far enough to show that it was nonsense? Before that, did people not think that Adam and Eve were real people? This confusion about what is allegorical and what is literal is one of the main reasons why I think the Bible is not inspired by a god in any way. If the god of the bible exists, it is clear to me that he approves of confusion, either that or he lacks basic communication skills. |
Unless you'd care to offer an argument of substance that isn't a one liner trying to get into everyone's message signature.
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