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-- Fear of hell
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100 years isn't that long. It's shorter than a few people's lifetime, and its possible with advances in medicine we may get to see 2100
I don't see billions of people giving up their faith.
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| Originally posted by Domesticated A hundred years is a long time. It's been about 130 since light bulbs were invented, and 150 since the combustion engine. Think of how far we've come in that time. Planes, computers, spacecraft, medicine. Think of how differently people think now. Think of what the common man knows now compared to then. People in 1850 still believed in witchcraft and alchemy. The human race travels extremely fast. I have no doubt that when people look back on the year 2000, they will see our religious beliefs in the same light that we see the foolish people who believed in witchcraft. |
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| Originally posted by Domesticated Not this brain, or yours for that matter. |
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| Originally posted by Domesticated I think that in another hundred or so years, religion will be almost dead. |
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| Originally posted by pkcRAISTLIN but established religion is at least what, 6000 years old? and belief in the spiritual etc is as old as man himself. i just dont share your optimism. christianity is ~2000 years old and shows absolutely no sign of abating. given that the existence of god is neither provable nor disprovable, the same questions concerning us today will be exactly the same ones being questioned in another 2000 years. |
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| Originally posted by Halcyon+On+On Or perhaps quite the opposite. |
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| Originally posted by pkcRAISTLIN but established religion is at least what, 6000 years old? and belief in the spiritual etc is as old as man himself. i just dont share your optimism. christianity is ~2000 years old and shows absolutely no sign of abating. given that the existence of god is neither provable nor disprovable, the same questions concerning us today will be exactly the same ones being questioned in another 2000 years. |
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| Originally posted by pkcRAISTLIN well, i doubt our brains are any different to anybody else's, but as with any instinct, reason and free will can overide 'programming'. |
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| Originally posted by SYSTEM-J Things are accelerating. Most of the things that challenge religion have come about at the end of those 6,000 years. I'm not sure religion will die out, but it might become less and less popular. |
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| Originally posted by Halcyon+On+On Or perhaps quite the opposite. |
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| Originally posted by Domesticated Secondly, while it may have been "proved" that religion is hard-wired, I still don't believe that. I think religion is something you acquire from birth, like speech. Can you really tell me that if a baby was raised in a completely silent environment until age 10, it would start speaking spontaneously? |
In many ways, we could be considered "hard-wired" to respond positively to many of the social components which surround religious ceremonies and belief systems. They are confirmational of both physiological techniques we originally utilized to form social networks in the first place as well as social responses in no mild form of hysteria. Religion is first and foremost, a meme.
It is because of this I agree with pkc - religion will not die. Notwithstanding semantical arguments on just what is meant by "religion" in the first place, history thusfar has indicated that religions quite often "die" off; the rituals may change, but the religion never truly goes away.
It seems to me that the people most willing to kill and to die would quite readily do so for their beliefs. Does our modern competence serve itself by fusing the ideals of peace and reason in the face of an enemy who does not sway to logic, but to fictional beings insecure with their omnipotence? What I am saying is that religion is becoming, more and more, quite poised to kill the world if it doesn't convert. And technology has finally given those frothing throngs a way to do so.
//P.S. Jews did 9/11. 
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| Originally posted by Domesticated I don't think know a single person under the age of 30 who has a firm belief and respect for God and Christianity, and I think that in another hundred or so years, religion will be almost dead. |
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| Originally posted by pkcRAISTLIN gotta rush, but i just wanted to point out that you are horribly wrong when it comes to speech/language, at least as far as chomsky and the entire field of linguistics are concerned. i like your work, but chomsky > you im sure lira could post some on the topic, its not something im that familair with. |
I'm more into Spirituality now than I've ever been. Religion is dying out while Spirituality is gaining momentum.
Everything is a play in consciousness against the background of awareness. 
-edit-
I meant traditional Religions that shove doctrines down peoples throats.
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| Originally posted by Cpt.Cocaine You need to look around more, because there's a lot of them. |
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| Originally posted by pkcRAISTLIN no way. religion (or at least a belief in god or the unknowable) will be around as long as we are. its hard-wired into our brain apparently (arbiter can teach you more about that). |
Of course, the amount of time it would take to see if we were getting any results probably makes the whole thing impracticable...
Re: Fear of hell
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| Originally posted by MrJiveBoJingles I think the fear of hell was what really made me start taking religion seriously in the first place. Eighth grade was when it started to click for me, so I started going to church a lot more and reading the Bible. Then in high school I also developed a conviction that the survival of Christianity was vital to the preservation of Western culture. I stopped going to church in my freshman year of college. I was going out with a girl (still my girlfriend today) but I felt uncomfortable about dating her because she was a non-Christian. I think I can remember her asking me wonderingly why I was a Christian and not being able to give a very good answer, which bothered me. I can remember, at that time, sort of wishing that I wasn't a Christian, so that our belief systems would mesh together more neatly. Then I tried to look at the beliefs I had affirmed for years from the outside, to see how strong or weak they looked when I stepped beyond the assumptions that guided my religious views. I guess I was trying to deconstruct my faith, extirpate it from my mind. And I can remember a specific day, sitting on a bench in the sun and thinking about this, and feeling something inside myself sort of like what you might feel after a breakup, or when someone you really like rejects you. Maybe that was the point when I "lost faith." At night I would half-dream about being sent to hell for not believing, and in some of these twisted visions my girlfriend or parents would be there, too, being tortured alongside me. Eventually these thoughts stopped, but occasionally they still resurface. Fear excited over and over again can stay burned into your head even after you've concluded that it's irrational. Sometimes I find myself frightened by the possibility that maybe I'm really wrong not to believe in God and that when I die I'll be sent to hell and suffer eternally for being a non-believer. Maybe in spite of having thought pretty carefully about religion, I reached the wrong conclusions. Yeah, a lot of the ideas in religions don't make any sense to me, and the evidence in their favor really seems spare to non-existent, and it seems like most of the world's smartest people don't put much stock in the fire and brimstone stuff (even if some pretty smart ones are religious in other senses), but it seems like my ideas about what "makes sense" or what constitutes "good evidence" could be off-kilter in some way, and I could end up believing the wrong things because of that. And then I wonder whether I could ever genuinely worship a god who chose to deal out eternal pain to those who didn't believe in him, even if I were convinced there was good evidence for his existence. I'm leaning toward "no." I have been up all night. |
hey, don't use arguments to convince me of something i originally found quite bollocks only to turn the tables on me once again!
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| Originally posted by Arbiter I think that may be overstating things. We certainly have cognitive predispositions that facilitate attributing unexplained or ambiguous phenomena to agents--whether it's other people (elaborate conspiracies, for example), spirits, gods, or what-have-you. That this tendency is most notable in children and alzheimer's patients, on the other hand, suggests that the cognitive toolkit of a healthy adult is much less "wired" for religion, although to the extent that religion is acquired during childhood, another set of cognitive biases is likely to make shedding those beliefs more difficult than rejecting them if one never believed (this thread is probably an example of exactly that.) Simultaneously, other characteristics that, for example, are involved in social development & interaction facilitate the spread of religion and reinforce it through various mechanisms. These psychological and cognitive traits explain why so many religions have emerged throughout human history, but they obviously do not deterministically lead to individual religious belief. |
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| Originally posted by Arbiter I think there is reason to hope for a substantial reduction in religiosity over the next few centuries. Belief in "god" and other measures of religiosity have generally been shrinking for some time now in the western world, and that trend seems likely to continue although it would be foolish to expect any dramatic change within a few generations. However, when you consider all the utterly incomprehensible things that people manage to believe, I doubt religion will ever go away entirely (much less magical thinking more generally.) |
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| Originally posted by Arbiter That said, it might be interesting to try some large-scale form of eugenics aimed at breeding hyperactive agency detection out of the species. That could be unwise, though. Although the "obvious" evolutionary advantages of hyperactive agency detection (e.g. predator detection) are largely obsolete for modern man, it doesn't necessarily follow that it is a "vestigial" characteristic. For instance, there is some evidence to suggest that autism is associated with deficient agency detection. It would be difficult to predict how such a change could affect social development. Maybe we could isolate a small section of the population and just experiment with them. Of course, the amount of time it would take to see if we were getting any results probably makes the whole thing impracticable... |
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| Originally posted by SYSTEM-J I didn't opt for the Child Language Acquisition modules when I had the choice so I don't really know much about this field, but as far as I do know, Chomsky and his entire model of rationalism doesn't really apply to CLA because you can't talk to a child about their knowledge of language and thus can't do any research with them. |
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| Originally posted by SYSTEM-J I also personally hold it that Chomsky is a fucking idiot. |
) but his political philosophies that i am far more familiar with make me roll my eyes. to me he's like marx; awesome analysis but terrible solutions.
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| Originally posted by pkcRAISTLIN isn't it widely accepted that the capacity for language pre-dates the usage of speech? so in the context of domesticated's example, i certainly think that a child whom has been raised in a 'silent' environment for its whole life, will still have and use language, even if its of their own making. |
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outside linguistics i tend to agree. i dont have much of an idea concerning linguistics though (can you tell! ) but his political philosophies that i am far more familiar with make me roll my eyes. to me he's like marx; awesome analysis but terrible solutions. |
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| Originally posted by pkcRAISTLIN outside linguistics i tend to agree. i dont have much of an idea concerning linguistics though (can you tell! ) but his political philosophies that i am far more familiar with make me roll my eyes. to me he's like marx; awesome analysis but terrible solutions. |
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| Originally posted by Domesticated I think religion is something you acquire from birth, like speech. Can you really tell me that if a baby was raised in a completely silent environment until age 10, it would start speaking spontaneously? |
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| Originally posted by SYSTEM-J I also personally hold it that Chomsky is a fucking idiot. |
hey moral hazard, can you call up your buddies in hobart, tasmania and tell them to stop filling my mailbox with intelligent design propaganda? thanks 
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| Originally posted by Lira Chomsky can be wrong, and he can be too much of an idealist. But an idiot? No matter how strongly I disagree with him, it's really unfair to say that about a person that single-handedly revolutionised both linguistics AND psychology. The guy is a genius in his own right. A somewhat misguided one, but a genius nonetheless. |
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| Originally posted by Lira Chomsky can be wrong, and he can be too much of an idealist. But an idiot? No matter how strongly I disagree with him, it's really unfair to say that about a person that single-handedly revolutionised both linguistics AND psychology. The guy is a genius in his own right. A somewhat misguided one, but a genius nonetheless. |
the moral side of the teachings is great should be practiced. beliving that something watches over us gives us a sense of security and purpose and there's nothing wrong with that and it may even be probable. but there's no way of knowing and for that reason alone it should be kept vague. its when you start getting into specifics behind religion that the entire concept begins to sound hollow and absurd.
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| Originally posted by pkcRAISTLIN hey moral hazard, can you call up your buddies in hobart, tasmania and tell them to stop filling my mailbox with intelligent design propaganda? thanks |
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