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-- Talk to me. Talk to it.


Posted by Lira on Sep-06-2009 15:03:

Talk to me. Talk to it.

When you talk to other people, why you do that?

Suppose you're having lunch with your significant other and you ask them if they could pass the salt. You said that because you expected a certain behaviour from them. Having heard your request, they're probably going to just pass you the salt (or else, if you forgot it's their birthday, for example, they may object and throw a fit to show how insensitive you are). In that case, when you speak to someone, you expect them to understand. Otherwise, given how complicated speech is, you'd just grunt and point to the salt all the time you want it (granted, this does happen, but this says more about the grunter than about grunting).

But, why do people talk to cars, electronic devices, and other inanimate objects? Are we talking to ourselves, or are we overgeneralising? When the car doesn't start, and you don't know how to fix it, do you say "come on, start" as a last resort so you feel you're doing something?

By the way, if you think you don't do that, feel free to click away from this thread and pay close attention to your behaviour during the next couple of days, and watch some films (pretty much any kind of non-fantastical film works -- talking to Herbie is sure different from talking to an ordinary Ford Pinto). Then report back.

Edit: There you go, iTranscendence


Posted by Meat187 on Sep-06-2009 15:07:

Because speech in one of the main, if not the primary, way in which we've learned to express our feelings and emotions.
\thread, ain't I awesome?!


Posted by Lira on Sep-06-2009 15:11:

quote:
Originally posted by Meat187
Because speech is one of the main, if not the primary, way in which we've learned to express our feelings and emotions.
\thread, ain't I awesome?!

But why express your emotions to something that is indifferent to your pain? This is the point. The ATM is unlikely to do anything if I insult its mother


Posted by Meat187 on Sep-06-2009 15:18:

quote:
Originally posted by Lira
But why express your emotions to something that is indifferent to your pain? This is the point. The ATM is unlikely to do anything if I insult its mother


Isn't the point of expressing emotion... well expressing emotions. You don't expect and answer or reaction from the object, you just let out what you feel and want to happen the same way you make a disgusted face when seeing goatse.

But while we're in a Lira-thread, why the hell do the French count like idiots?!?!
74 = sixty-fourteen
85 = fourtwenties-five


Posted by Silky Johnson on Sep-06-2009 15:34:

Seriously? They're French.


Posted by Akridrot on Sep-06-2009 15:37:

Looks like they use 20s instead of 10s, not that hard


Posted by Spam on Sep-06-2009 15:51:

It's not much more than an emotional release. When you're going through a pile of CDs looking for one to listen to, and you're passing the CDs you don't want to hear while saying "No... No... Eh, naaaah..." You're doing the same thing.


Posted by Silky Johnson on Sep-06-2009 15:52:

Do you ever think that some things aren't worth this much thought/analysis?


Posted by shaw on Sep-06-2009 16:51:

because I'm hoping the designer or engineer will walk by, hear my insults, and rectify the problem.


Posted by Lira on Sep-06-2009 16:54:

quote:
Originally posted by Meat187
But while we're in a Lira-thread, why the hell do the French count like idiots?!?!
74 = sixty-fourteen
85 = fourtwenties-five

I've heard just one descent explanation for that. If you compare French to most other Latin languages (and, sometimes, other dialects of French), you'd expect "70", "80", and "90" to be "septante", "huitante", and "nonante", respectively. And, guess what? These words do exist, though they're restricted to Belgium and Switzerland.

So, why not stick to it?

Most likely, it's a matter of linguistic contact. Breton, for example, has a vigesimal numerical system: that is, instead of counting in 10's, they count in 20's. It's natural to suppose this may have had something to do with the numbers now used in Metropolitan French, because 30 and 50 are exceptions (50 is "half hundred" and 30 is a number related to 3). Languages don't necessarily borrow words directly - they can also borrow "meanings" and then translate them.

If you're sceptic about it, just show some mitleid. Or, should I say com-passion? (with-suffering)


Posted by Lira on Sep-06-2009 16:55:

quote:
Originally posted by jennypie
Do you ever think that some things aren't worth this much thought/analysis?

Yes, I don't think that much about health, diseases, and dick pumps. I leave that to doctors and nurses


Posted by Renegade on Sep-06-2009 18:05:

I think it probably comes back to "Theory of Mind" - that is, our innate capacity to attribute agency to other entities - and the fact that this capacity has evolved to be somewhat promiscuous in the sense that it's better to tricked by a false positive (i.e. assuming there is an agent present when in actual fact there isn't) than to be tricked by a false negative (i.e. assuming there isn't an agent present when in actual fact there is). It's a similar phenomenon to "pareidolia", where the evolutionary need to detect even the smallest change in facial expression has produced a kind of hyperactive facial-detection system in the brain, prone to detecting faces where they do not exist, like in the moon or emoticons like this -> .

For what it's worth, I think this innate tendency towards hyperactive agency detection also goes some way to explaining religious beliefs, where the mind is capable of effortlessly attributing an anthropic intellect to inanimate objects like mountains, or trees, or bronze idols or (more commonly among modern religions) a kind of free-floating agency that exists unattached to anything earthly at all. I suppose a less emotionally salient form of that kind of thinking is capable of giving rise to a belief (no matter how fleeting or subconscious) in things like "stubborn" cars, "theiving" ATMs and "stupid" toasters that can and should be verbally reproached as the need arises.


Posted by shaw on Sep-06-2009 18:15:

just yelled at my remote. something along the lines of harmony remotes being worthless and not deserving batteries...but more profanity-laden.


Posted by Rose on Sep-06-2009 18:54:

quote:
Originally posted by inconspicuous
just yelled at my remote. something along the lines of harmony remotes being worthless and not deserving batteries...but more profanity-laden.





Posted by Lira on Sep-06-2009 19:01:

quote:
Originally posted by Renegade
I think it probably comes back to "Theory of Mind" - that is, our innate capacity to attribute agency to other entities - and the fact that this capacity has evolved to be somewhat promiscuous in the sense that it's better to tricked by a false positive (i.e. assuming there is an agent present when in actual fact there isn't) than to be tricked by a false negative (i.e. assuming there isn't an agent present when in actual fact there is). It's a similar phenomenon to "pareidolia", where the evolutionary need to detect even the smallest change in facial expression has produced a kind of hyperactive facial-detection system in the brain, prone to detecting faces where they do not exist, like in the moon or emoticons like this -> .

For what it's worth, I think this innate capacity for promiscuous agency detection also goes some way to explaining religious beliefs, where the mind is capable of effortlessly attributing an anthropic intellect to inanimate objects like mountains, or trees, or bronze idols or (more commonly among modern religions) a kind of free-floating agency that exists unattached to anything earthly at all. I suppose a less emotionally salient form of that kind of thinking is capable of giving rise to a belief (no matter how fleeting or subconscious) in things like "stubborn" cars, "theiving" ATMs and "stupid" toasters that can and should be verbally reproached.

This is pretty much what I've got in mind as well, and I'd say it does serve its explanatory purposes: if you say the alarm clock "forgot" to go off after a black out, as though it were a flighty maid that isn't quite responsible and needs a lesson, this generalisation is useful. Having a trigger-happy theory of mind is actually beneficial in this sense; in others, being tricked by these false positives you mention is not much of a problem. There isn't much problem in thinking that the chair on the right is happy and/or sad - if anything, it probably makes us more susceptible to recognise faces in diverse contexts.

However, I was curious about the pay-off when it comes to talking to inanimate objects. If the identification of these false positives didn't prove to be an advantage to us in the long term, we'd definitely become more picky. But, that doesn't happen.

Some of the advantages are quite obvious. For example, when you talk to the toaster as you try to fix it, it helps you make sense of what's going on through (linguistic) signs. But, unlike the explanatory purposes you mentioned (religious or otherwise), yelling at the remote, for example, has no immediate use other than venting one's momentary frustration. Here's yet another benefit.

Is that all there is to it, though? Are we faded to be "anti-autistic" (i.e. assigning a naïve theory of mind to nearly everything, as opposed to not ascribing mental states to nothing at all) because of a harmless quirk? Or because it's actually proven to be a quite useful tool in dealing with the world? I believe the latter is right, and I'm looking for counter-examples.

ps.: Nice to see your blog is active, by the way


Posted by iTranscendence on Sep-06-2009 20:21:

This thread title made me think I was going to get a link to some nike hand bags.


Posted by Lira on Sep-06-2009 20:32:

quote:
Originally posted by iTranscendence
This thread title made me think I was going to get a link to some nike hand bags.

Sorted



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