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Re: Anti-gay marriage thread missing but continues....
Allow me to skip right to the meat of your post:
| quote: | Originally posted by tecnolover
You seem to suggest that a document like the DOI isn't an important document in US history.
The Declaration of Independence is the most important of all American historical documents. It is essentially a partisan document, a justification of the American Revolution presented to the world; but its unique combination of general principles and an abstract theory of government with a detailed enumeration of specific grievances and injustices has given it enduring power as one of the great political documents of the West. After stating its purpose, the opening paragraphs (given here in the form used in the engrossed copy) assert the fundamental American ideal of government, based on the theory of natural rights , which had been held by, among others, John Locke, Emerich de Vattel, and Jean Jacques Rousseau.
http://www.encyclopedia.com/html/se...sImportance.asp
I think this states it quite nicely. It set forth a theology of natural rights given by a supreme "Creator". The bill of rights were a derivitive of these natural rights or "unalienable rights". The US constitution was inspired by this first document. To what degree we can only speculate. |
It should come as no surprise that the Constitution reflects many of the same values and beliefs as the Declaration of Independence. It was composed by men with similar philosophies and experiences. But in the process of "being inspired" by the legally irrelevant Declaration, the framers of the Constitution had the opportunity to pick and choose the concepts from that document which they wanted to use to shape the new system of government. Many of the ideas, they very consciously and very wisely chose to incorporate into the new government:
- Self-Government
- Natural Rights
- Equality Under Law
Other ideas, however, they very consciously and very wisely chose not to incorporate into the new American government. Among these, is Christianity - a very conscious, willful omission of a theological system which, fundamentally, contradicted the very values they held most dear. According to Christianity, after all, God is the ultimate monarch.
| quote: | Ok, after reading it a few more times I will agree with you on this from the context it was written. I do think, Jefferson was trying to make that case in his letter. But I can't entirely agree with it. He was trying to put to sleep an issue that was brewing, the same you and I are debating on here. I don't think he was telling the entire truth in that letter. Here is why. First, Jefferson like any other man held beliefs and a moral or ethical code that came in large part from Christ. So much so that he compiled his own bible of the teachings of Christ. I'm sure you are aware Arbiter. Surely, this proves that Jesus played a major role in Jefferson's personal moral code. Yes, i know he edited out all the other doctrinal stuff but that isn't the point here. He believed in a supreme God and he believed at least the Christ lived and his teachings were the finest ethical code in the world. Heck Arbiter, he sounds like a better christian than half of the christians today!!
" Thomas Jefferson believed that the ethical system of Jesus was the finest the world has ever seen. In compiling what has come to be called "The Jefferson Bible," he sought to separate those ethical teachings from the religious dogma and other supernatural elements that are intermixed in the account provided by the four Gospels. He presented these teachings, along with the essential events of the life of Jesus, in one continuous narrative. " http://www.angelfire.com/co/JeffersonBible/
When and under what circumstances Jefferson's deistic beliefs came about is unknown but there seems strong evidence that it probably came out of christian theology. He believed in a supreme God or Creator and he supported the teachings of Christ. |
I'm not really sure what you're getting at here. It should come as no surprise that there were aspects of the Christian theology which Jefferson found useful in explaining his personal system of ethics. I would cast a suspicious eye upon any individual who can't find a few sentiments in the Bible that they agree with. Given that Christianity arose as a system of belief which appealed to values and laws which existed long before anyone had heard of Jesus Christ, those values can hardly viewed as Christian in origin - and given that the Bible was by far the most widely read book at the time, it would only be natural to point out those sections of the Bible which you agree with as a simple and accessible way to express your ethical philosophy.
Furthermore, regardless of his personal code of morality, Jefferson - along with his peers - endeavored to create a system of self-government based on natural law and individual rights in which law would not be determined merely by what moral beliefs are held by the largest mob of people or the individual who happens to be in office, but, rather, would leave matters of morality where they belong - to the individual. To this end, they framed a Constitution that clearly elucidated the role of the government: to maintain order and protect its citizens - not to codify prevailing morality for all. That is why the inspirations for the Constitution which actually made it into the document are those regarding proper government and the maintenance of due order: common law, and the philosophy of Locke and other enlightenment thinkers. Christianity, on the other hand, was very deliberately omitted. That is because the purpose of the government they were creating was not to serve as a moral authority, but to create an orderly and safe framework in which individuals might be their own moral authorities.
Ultimately, it seems that they failed. Many individuals, including those in government, pay no heed to the principles upon which the nation was founder, nor do they care about the role of government as set forth in the Constitution. Instead, they prefer to simply use whatever power they can get their hands on to impose their narrow moral views upon the rest of the population.
It is a disgrace to everything that the founding fathers worked for, a slap in the face to anyone who actually cares about genuine American principles, and a thorough raping and pillaging of the Constitution. If the Declaration of Independence was a legal document, it would probably be the duty of all genuinely patriotic Americans to rise up in arms against these egregious violations of the fundamental principles America was derived from.
| quote: | Now tell me why he drafted this in to the DOI??
My point is why is "Creator" or a God it in there at all? Trickery doesn't cut it Arbiter. Jefferson believed in God. And where did he get this idea of a God? He got it from the influences in his life from christianity my friend. Yes he was a diest and had different views of the role of God in mans life, but everything has it's origin. One thing shapes another. His was christianity.
Not even Jefferson himself could divorce himself of his own deisistic views when drafting the DOI. The man who basically paved the road for religious freedom in USA couldn't do it. I think it possibly could have been wrote different but maybe it wouldn't have got supported by other christians which would also support my points about politics and religion. Jefferson was inspired with the DOI (possibly from the teachings of Christ who knows?) and the BOR was inspired from natural "unalienable" rights. Even some of the other founding fathers who proclaimed themselves as diests it's likely formulated their beliefs from christianity. True, this is speculation but its not without some merit since deism does support a belief in a supreme God also. Then there were the other strong christians like Washington who influenced many others. |
I already told you: the most obvious explanation is that he included it as an appeal to authority. It doesn't get much more authoritative than God. But in any case it is irrelevant because the Declaration of Independence is not a legal document of the United States Government. The Constitution is, and in composing the Constitution, Jefferson and his compatriots did divorce themselves from the irrelevant and strictly personal particulars of their beliefs.
| quote: | | You can doubt it but my evidence above I think strongly supports this. |
You've provided compelling evidence that Jefferson appreciated a number of Christian values but you've provided no evidence that his concept of "God" was derived from Christian dogma.
| quote: | | I don't think they could do otherwise. That isn't the issue. To say that natural rights are God given would have removed all sense of neutrality which would have assumed some kind of authoritative religion. |
You're right - it would have assumed some kind of authoritative religion. But since there was no authoritative religion supported by the Government, it wouldn't make any sense for them to make any such statement.
| quote: | No it's not! It's not logical proof of anything! What are you talking about?? Leibniz argument was extremely weak.
1. If God exists, then God is omnipotent, omniscient, and morally perfect.
2. If God is omnipotent, then God has the power to eliminate all evil.
3. If God is omniscient, then God knows when evil exists.
4. If God is morally perfect, then God has the desire to eliminate all evil.
5. Evil exists.
6. If evil exists and God exists, then either God doesn't have the power to eliminate all evil, or doesn't know when evil exists, or doesn't have the desire to eliminate all evil.
7. Therefore, God doesn't exist.
It's a simple as this Arbiter. I don't agree with the fourth premise. God is morrally perfect but He doesn't desire to eliminate all evil. That is because without evil there could be no oposition. No choice because theres no oposition.
The fact there is evil also suggests that there also is good. Do you not see the evidence of opposition in everything? Extreme evil, extreme good. Satan/God. Opposites in all things. You sound like a kid who thinks 'because God allowed this bad thing to happen to me He must not be real." It's nonsense. In order to have free agency evil must be allowed by God. Jefferson even believed this in Deism. Deism supporting that God lets things happen according to nature and doesn't intervene. |
The free will argument doesn't hold a drop of water, as I've posted before. A creator could have imbued his creations with any of the following levels of "free will":
- The ability to make no choices and decide nothing.
- The ability to make some choices but not others.
- Or, the ability to make any choice.
Proponents of determinism aside, the middle one is obviously what he would have had to do, given that there are choices I cannot make: I cannot make the morally wrong choice to kidnap someone I don't like, kill them, resurrect them, kill them again, and repeat ad nauseum. This is because I don't possess the free will to perform the act of resurrecting them. I don't possess that degree of free will because any creator I might have arbitrarily decided that this wasn't a choice he wanted to give his creation. The problem lies here:
He could have just as easily arbitrarily decided not to give me the choice to kill the person to begin with, either. He could have, but he didn't. Thus, he either doesn't care about the victims of murder enough to stop them from suffering when he easily could, isn't aware that murder exists, or isn't capable of preventing it. Any of these possibilities still results in the explicit logical contradiction. The only way to remove this contradiction is to assume God doesn't exist. Since logical contradictions cannot occur, God cannot exist.
| quote: | | You are wrong Arbiter! You don't know what evidence I have because it's personal. You don't know my experiences. Oh so 'feelings are not valid tools of cognition'?? Thats interesting. Hmm.. thats new to me!! So I can't percieve sadness or happiness? what are emotions? obviously they exists right. That is as silly as saying that eyes are not tools for percieving light. What about a feeling in your heart? Ok, an internal pain. Do you think that all perception is external only? Where is your proof? People feel internal pain all the time and sometimes it's even physical. But it's not touched with the hand or fingers. It's internal. what about thought? thought is in that intangible realm but you can percieve that you think can't you? oh thats right silly me! you can't because you don't believe in perception at all! that was that little corner you trapped yourself into last time. Your reasoning is getter worse and worse. You must be able to percieve thought to know you even exist. That was Socrates. But according to Arbiter you can't percieve something intangible therefore Arbiter doesn't exist. Nothing exists. Howz that for logic. Do you see things in a dream Arbiter? If you do then you percieve it but how? it's not with the physical eyes. |
It's difficult to address this block of text because it's really nothing more than a rambling sequence of non sequiturs and semi-intelligible rhetorical questions.
You first problem is another logical fallacy: equivocation. The "feeling" of, say, pain from a headache and the "feeling" of, for example, the presence of a deity are two totally distinct and largely unrelated neurological phenomena. Sensory "feelings," that is, the neurological reception and interpretation of touch need not be external - if you stick your thumb up your ass and feel it, it's still touch.
The human brain can perform a variety of functions. It can store or process information received from the senses, send instructions to the rest of the body, and create new "thoughts" or "emotions" by analyzing data received from the senses. When you or anyone else believes you "feel" God, you aren't feeling him like you feel that thumb stuck up you ass, you're feeling him an entirely different way - with an emotion. For reasons inexplicable to me, you seem to believe that this emotion is a new piece of sensory data. It isn't. It is simply your brain's expression of some emotion, prompted by a combination of data recieved via the five senses and stored data inside your brain. Then, when you "feel" that emotion, you use affirmation bias to convince yourself that it must be God.
Well, sorry to be the one to break it to you, but no, that isn't valid cognition.
| quote: | | Let me suggest this. Air cannot be seen with the eyes yet it exists. If there is no wind, is there no air? I can listen to scientist who say 'yes there is air which is an invisible gas made of oxygen,,..ect.. But to know it truly exists I have to experiment to prove it to myself. There must be empirical evidence. So I go to a lab and do tests and experiments and I find that indeed there is an invisible gas that exists. Now I can say that I have a knowlege that air exists. If I say to you then air exists you may believe me if you have experiences that would hint of something there maybe a breeze you feel on your skin ie something you percieve. Yet you cannot have a knowlege of it until you experiment and prove it to yourself. Then that is empirical evidence and it is personal to you. Others read that it is true in science books and may believe or not. |
The fallacy here is a false analogy. If someone wants to perform an experiment to show that air exists, then they would use various tools along with their five senses to obtain the resultant data. Someone else could easily perform the same experiment with the same tools and the same five senses and obtain similar or equivalent data. You've proposed no such experiment to demonstrate the existence of God, because when you come to the conclusion that God exists you don't use any measurements or observations to justify it, you simply experience an emotion and declare it, baselessly, to be a manifestation of God. Similar behavior referencing anything but a deity would land you in the asylum, and I'm not yet convinced that type of reasoning shouldn't be considered insane under all circumstances.
| quote: | | You cannot say that isn't an objective experience and it is most definately observable in that it is indeed percieved. Even stronger than the other 5 senses and it is awareness and knowlege all at once. Tell me how is it that you seem to think of yourself as some philosophical minded person yet you are so close minded? Philosophers are open to all possibilities. You may be well learned but you are more close minded than a child. |
You know what: you're right. I'm very experienced in dealing with mystical-con-artists and I know most - if not all - of their tricks, and I cut straight through the bullshit to address the actual argument itself, which is invariably lacking. When presented with a long winded sequence of logical fallacies trying vainly to justify religious bigotry, I point out each fallacy and correct each error. I guess that makes me closed-minded.
| quote: | | How I know something is "God's presence" is dependent on my experience alone due to my own experiment and you will just have to do your own or you won't know. |
Yes, and that's exactly why it's not objective. You aren't using a set of criteria to determine that it is "God's presence," you're just deciding that it is based on an emotion which is not a valid tool of cognition. That's as subjective as it gets.
| quote: | | As I tried to make clear before there are more perceptions than just 5 feel(external), smell, taste, see, hear. Seeing isn't everything in fact your eyes can decieve you. I can't see air yet it exists. I mentioned that the metaphysical doesn't necessarily follow material laws (percievable with the 5 senses ). Matter can exist in more form than is visible by the eyes. |
When you don't see air, your eyes aren't decieving you. They never claimed to tell you about things that don't reflect light. You're right that you "mentioned that the metaphysical doesn't necessarily follow material laws," but you've yet to give a verifiable piece of evidence to support this claim. So unless you have an example of something metaphysical which doesn't follow material laws and can be verified outside of your own personal emotions, I'm going to have to assume this claim is nothing more than baseless conjecture.
| quote: | | As for interpreting...lets go back to the experiment. If the scientists told me prior to my own experiment that if I experience this color of flame it is a kind of gas burning, then I would know upon observing the same things in the conditions that by definition I am witnessing that type of gas burning. |
Not really. The scientist could be mistaken, or lying. But that would be easy to determine by corroborating his claims with a variety of sources. But essentially you're right. However, this continues to be a false analogy when it comes to God's presence because what you're experiencing when you "feel" his presence is different from and unrelated to an act of physical observation. Additionally, color can be measured objectively as a particular wavelength of visible light, while a "feeling" of "God's presence" cannot be measured objectively.
| quote: | | Your premise is false, so it's not a 'valid' logical argument to begin with. Apples are red. Plus you have no conclusion. In order to counter an argument there first needs to be an valid argument which it isn't. The truth of the premises in logic is what can always be argued. And if the premises are not true and in agreement then the conclusion can't be and the argument is not valid. |
My argument has no premises, it has only a conclusion:
1. Everything is blue or something is not blue.
This argument requires no premises because the conclusion is a tautology. Therefore, it is logically self-evident. If apples are red, then "something is not blue" so the statement that "everything is blue" OR "something is not blue" is logically true.
| quote: | | I've already suggested that feelings or emotions are valid tools. On what evidence do you choose to support they aren't valid? Thats like saying thought isn't cognitive! I look at different pieces of evidence before making decisions but at some point when presented all the evidence you have to make a choice. That isn't always easy. As I said before, there can be opposing evidences lesser or greater in number but which will you choose as credible in the very end is probably not based on logic or reason imo. |
Your emotions are not valid because they do not represent a source of new information, they only represent a "feeling" about existing information. However, this "feeling" is largely based on the compatability of that information with one's pre-existing beliefs: it is not a measure about the validity of the data being examined, it is a measure of the ease with which that data might be assimilated into your pre-existing belief structure. Therefore, it is not a valid or useful tool in determining the accuracy of that information.
| quote: | | I have discussions all the time that are meaningful and not based on anything but speculations. It has it's purposes. In fact it could be said that most everything is really speculation. But don't worry, I can present evidence in this forum as surely as anyone and already have. |
I don't necessarily disagree that speculative discussions have their place, but this was never a speculative discussion to begin with. The topic was gay marriage, you made the claim that gay marriage was wrong and should be prohibited because of its incompatability with Christianity. This wasn't a speculative claim, it was an assertion of truth. If you had been speculating, you would have written something like this:
"If Christian dogma is true and if our government's role is to enforce that dogma, then I think we should prohibit gay marriage."
You haven't been saying anything like that. Instead, you've made a series of assertions and attempted with little success to demonstrate the truth of those assertions. If you had made the speculative statement I proposed above, I doubt many people would have disagreed with you other than perhaps saying (rightfully so) that it is irrelevant since Christian dogma is false.
| quote: | | You are assuming that emotions or intuition have no significance. What if I were to suggest to you that a 'gut feeling' can be your strongest tool in determining truth of evidences presented. You wouldn't believe that i bet. Relax! Jeez! Look, I honestly didn't come in here even wanting to talk about religion. It just happened. I wish I could provide you with tangible evidence unfortunately I can't, but I have suggested how one might obtain that evidence for themselves. that is your choice. |
I've explained to you ad nauseum why your emotions and intution aren't valid tools to determine the truth of evidence. If you still don't understand it then I'm afraid you're forever doomed to live the rest of your life without knowing how to think properly.
| quote: | Thats true. That would clearly be ignorant.
But I never said anything about having "no" cause. You are speculating again about what i think. I was merely making a point that premises or references in the argument when rejected as false can't make valid arguments. I didn't mean that to sound ignorant. Each person has their own reasons why they may reject credibility just as you do. |
Well, given that your feelings and intution are for all intents and purposes, "no" cause, you've given me plenty of reason to believe that you dismiss evidence without sound basis.
| quote: | | I admire that. Seriously. Hopefully, then you are open minded to consider the possibilities and examples I have suggested in this conversation also. |
I have thoroughly considered the claims you have set forth and have rejected them on the following basis: a preponderance of fallacious reasoning throughout your arguments, a failure to understand basic concepts of logic with regards to the establishment of truth or falsity, and a consistent demonstration of unsound reasoning through the attempt to determine truth via emotions. As a token of my good faith, I've taken the time above to give a detailed explanation of precisely why many of your claims are invalid and your reasoning flawed. You're welcome to respond if you feel that I've been unfair in my analysis, but I would hope for a higher standard of argumentation if you should choose to do so.
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