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Can't be arsed to have my lettuce-coloured fonts in this post I'll try to speak as clearly as possible:
| quote: | Originally posted by Arbiter
Your reasoning falls flat on its face because any deity powerful enough to create the world would almost certainly have the foresight to realize that society and culture will vary over time and from place to place and thus, so will interpretations of non-literal statements in any religious text. |
That's because the deities portrayed by these religions should not be taken literally either. God, as shown in the bible, for example, is quite illogical - first people claim He's all love, but then he destroyed those two cities out of anger (I know them as Somoda e Gomorra, but these are the Portuguese names). Simply because he's not a physical or spiritual being.
It makes more sense to see the Christian God as "consequence", for example (I'll stick with Christianity as I've grown in a Catholic environment and I know its philosophy quite well). If you behave, you'll be in heaven, which is quite true. If you're kind to others, you won't face as much hostility as a rude person would. If you don't kill/steal/... people, chances of having someone killing/stealing/... you out of revenge are lower. This is quite similar to most other Middle Eastern religions, that were influenced by similar values in other early religions, such as Buddhism and Hinduism (the Greek society took these values to the Middle East back in the time when they expanded its borders till India). As in "God" created the Earth - well, our consciousness creates the Earth, so even in this sense "God" would means "consequence": They're a reaction from our organs to what is surround us. First the world around us is without form and void, then you slowly create things and, in the end of it all, you rest (Sunday). There are loads and loads of different ways of dealing with it - Subey seems to have another, but this is true to every story with metaphors.
| quote: | Originally posted by Arbiter
Even in the same region at the same time you have pacifists and suicide bombers basing their philosophies on the same Qur'an. Subjective, interpretive literature is far too inherently flawed a method for the communication of something as serious as a divine will.
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That's because, like I said, those "divine" figures are most likely metaphors. Take the Nihilist maxim, for example, that the world and human existence is without meaning, purpose, comprehensible truth, or essential value. This goes completely against the human need of creation and imagination - living in such meaningless world would get most people depressed during harsh times, and would soon lead to our very own apocalypse, as most people wouldn't find much reason on living. These stories are as important as science, because they're complementary. That's how human nature operates, and why there's art (which can be compared to religion). Every culture has a different "creation of the world", different "Gods" and different values. Secular people have their values, Gods and even creation of the world (backed up by science, which plays a divine status in this culture).
Why? Simply because there needs to be some organisation. Religion, such as other forms of art, can provide this. Not all people can be bothered to read a code of laws, but they'd instantly read the story about noble men doing the right thing by saving the world from demons. That's the problem with extremism both from religious and non-religious people - they all take things too literally. It's entertaining though, I remember I love to hear my adventist friend claim that the world is going to end every couple of months (which seems to be a way of dealing with death).
| quote: | Originally posted by Arbiter
No all-knowing "God" would be stupid enough to employ such a methodology. The true creators of religion - humans - on the other hand, would definitely be stupid enough (as evidenced by this thread). So there's the genuine explanation for religion and it's the only one you'll ever need: it's the product of human stupidity. |
On the contrary, it's the product of talent. If the stories were mediocre, for instance, do you really think they'd have lasted all these centuries? They're written in such passionate manner, they sound so magical... have you ever heard (seriously) good gospel music? It's touching. They sing as if they were saving their lives by doing it. Human despair and hope combined. These individuals were touched by these stories, and it's had a major impact in their existence.
Pretty much like everything else, there are downsides. Nothing is neutral, so it was bound to happen. The same way forks and knives can be used to kill, it can be used to help people eat (no, chopsticks don't replace them - knives are still necessary for chopping meat, for example). Here are comments on Christianity (I won't dare talking about religions other than Chrsitianity, Taoism and Buddhism simply because these are the religions I have a better understanding):
- The Christian Trinity: The Father, the Son and the Holy Ghost. Like any all other metaphors, it can be understood differently be each one of us, so I'll give just one example, out of the many things that could be said about the trinity
Father would be God as we know him, which I've already compared to the concept of "consequence" - we make our own world by our actions, so God would be the consequence, the "creator of the world". The Son, Jesus, would be the moral standards - the essential code of laws brought within Christianity, and which may lead us to a better "consequence". It even comes with a person that incorporates it all, which makes understanding easier (we all like heroes). As for the Holy Ghost, the ability of knowing the truth and becoming a Christian would be the will of following these rules. God's been humanised because of human fear, and there's nothing wrong with that.
It reminds me of the 3 Hinduist Gods that create, destroy and organise.
- Sins: This, Arbiter, would be a personal favourite of yours, I suppose. In its original meaning, a "sin" would be any wrong doing, which would be punished by its consequences. Then you might argue that we need a system with a loose code of laws, which could be extended by individuals without any segregation just because people have different opinions. That's why sins can be forgiven - if a person's done something wrong, (s)he can be forgiven. The harsher attitude from religious people are actually a sign of weakness (as they need to strongly punish transgressors to keep them far from doing it), pride (as they are "the correct ones", and need someone to look down) and ignorance (as the bible itself talks about forgiveness).
- Apocalypse and Genesis: This is culturally necessary. It's a nice story. The amount of metaphors in the apocalypse is artistically amazing - thousands of different interpretations may come out of it. Besides, it's fun to read.
- Heaven and hell: If you're nice to others, you'll feel good (i.e. in heaven). If you're mean, probably people won't be as friendly with you as you'd want them to be, so that would be a living hell. No actual need of having flames and angels playing harps.
- Noah's Arch and other stories of the bible: They might stress some rules in the code of laws or they can be just stories. No need to be picky about it (or take things literally, for that matter).
- Baptism, marriage and other rituals: Every culture has rituals as well. Baptism would mean the gateway to becoming part of the group, and strengthens the concept of community. Marriage is formalisation of family - the breeding couple would now dedicate their lives to the goal of contributing to society. In this sense, gay marriage wouldn't bring much trouble - there are loads of orphans in this world, they could take care of them and contribute to society. It would be weird to have two fathers or two mothers but I reckon it would be better than having nothing at all.
- Abortion (Religious pro-life instance): This is a tricky one. Morally and individually, this is wrong, although it would be necessary (hence right) for the community. Wrong individually because a child's life doesn't belong to the mother (I can't speak on behalf of the lot of you, but I'm not part of my mother) and killing is an invasion (your liberty affects someone else's ability to live). However, due to the weakness, pride and ignorance forementioned, society is not prepared to openly accept the child of a mistress, for instance, not to mention the economic trouble a pregnant teen brings.
Following religion then, at the same time abortion is wrong (as it involves death), it's happened either because of someone's irrational behaviour (of not thinking about the consequences) or abuse, and forgiveness could play a role in accepting that (both whether abortion is chosen or not).
Religion is what you make it.
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