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| quote: | Originally posted by DrUg_Tit0
Well if her son was drafted in the military, I would be completely on her side. But he knew what he was getting into and went there voluntarily, so there's no reason to blaim Bush or the government. |
But, for her, it's not so much about apportioning blame as it is about uncovering the rationale behind the Bush government's decision to lead her son (and all the other American troops) into harms way. It's fairly obvious that she's solely motivated by her own sense of grief and this is severely affecting her judgement and her ability to make a cogent argument, but, ultimately, I think the question "What, exactly, are American troops dying for in Iraq?" is a valid one.
This aside, the arguments being made to discredit her seem to miss the point and border on being little more than blinkered, manipulative drivel.
For instance, from those articles:
| quote: | | Those who lost their lives believed in the mission. To honor their memory, and because it's right, we must believe in the mission, too. |
It is not the role of the soldier to "believe in" the missions they are assigned, it is merely their duty to carry them out. In any case, the nature of the mission these soldiers "believe" they are carrying out is precisely the subject of Sheehan's inquiry to begin with. If it is taken as gospel that soldiers need to "believe" in the mission that they are performing, then what is the harm in questioning the nature of the mission and the rationale behind it? Surely this sort of critical inquiry will only serve to assist the soldiers, by defining more precisely the scope of mission they are supposed to "believe" in and what those in charge of the mission hope it will eventually acheive? How can a soldier possibly accept the legitimacy of a mission if he's not even sure what the mission is?
Secondly, the assertion that we must blindly accept the stated nature of the mission (whatever it is) in order to "honour the memory" of the soldiers carrying it out is complete hogwash. If someone close to me died in combat, I would consider it my right (if not my duty) to clarify what, exactly, they were supposed to have died in the name of protecting. Claiming that we have no right to question the rationale behind the decision to send our own countrymen to war is only going to increase the chances of the military being misused again in the future. If the mothers of those who die in senseless wars won't stand up and question the rationale behind those in charge, who will?
These men were sent over there, in the words of the administration, to protect freedom and democracy. I can think of no better way to honour the fallen than to exercise the same rights and liberties that their deaths have supposedly granted to us, by openly and democratically questioning the motives of the Bush government.
| quote: | | We refuse to allow Cindy Sheehan to speak for all of us. Instead, we ask you to learn the individual stories. They are glorious. Honor their memories. |
There was a great opinion piece that I read in one of the Melbourne newspapers a couple of months ago, dealing with the manner in which governments everywhere deal with the deaths of members of their own military. The argument was that it is in the government's best interests to portray every military death as glorious and heroic, as though there could be no higher honour than to die in the name of ones own country. Now, I will admit, there is an undeniable - if obscenely tragic - glory in the image of an individual dying, gun in hand, protecting his own country from an invading force. There is also a moral glory in sacrificing ones own life - say, by casting oneself onto an exploding grenade - to ensure the survival and wellbeing of others. If there is a glory to be found in warfare, then this is where it is to be found. I am, however, struggling to see anything glorious in being killed in the name of a questionable, unnecessary, illdefined cause, the aims of which are slipping further and further from our grasp as each day passes.
This, I think, may form part of the basis for Sheehan's outrage. Where is the glory, she may quite rightly ask, in dying for such a meaningless cause? What, exactly, is this cause that her son gave his life for for? The implication that a soldier's death is necessarily glorious only denies them their humanity. Every solider who dies is, afterall, a human being first and a soldier second, so to suggest that there is something inherently "glorious" about being killed in the fields of combat only defiles the nature of the human lives cut short by the misguided decisions of the American, British and Australian governments. The intimation that it is necessarily "glorious" to die in the name of the ambitions of these governments belies a seriously misguided perspective on the conflict and a clear instance of the dangers of blind patriotism. If we truly support those fighting, we will question what they are fighting for. To do otherwise is to dance on the graves of those "gloriously" forsaken.
| quote: | | Honor their service. Never dishonor them by giving in. They never did. |
"Giving in" to what exactly? For all her grief-stricken insanity, I would argue that it is Sheehan's unwillingness to "give in" to this contrary pressure in her search for an explanation for her son's death that makes her actions, in the words of this author, "honourable". I'm not arguing the fact that she's probably been going about it in the wrong way or that she may be doing her cause more harm than good by propogating it in the manner that she has, but, ultimately, her relentless push for an official justification of this conflict does more service to the memories of the fallen than a thousand of these unquestioning counter-editorials ever will.
As for the other article:
| quote: | | Though I mean no disrespect, it is clear you are becoming swept up in a cynical drama that is far afield from the meaning of the war and your son’s sacrifice. |
But it is the very "meaning of the war and [her] son’s sacrifice" that she is questioning. Far from being "far afield" from these concepts, it is these very concepts that form the central basis of her crusade.
| quote: | | The central issue is that when your son volunteered for military service, he placed himself upon an altar of sacrifice. Sadly, the ultimate sacrifice was indeed required. |
Did he really place "himself upon an altar of sacrifice" by joining up for the military, though? Surely, in joining up for the military, you do so under the assumption that those in command will not, unnecessarily, put you in harms way? Can we suggest that all the troops in Iraq right now have been granted this "luxury" by the administration in their idealistic zealotry for warfare? And this "sacrifice" was "required" for what ends exactly?
These are precisely the questions that Sheehan is asking. Why was her son's life "sacrificed" and why was it deemed to be "required"?
| quote: | | his death is therefore the noble death of a hero and not the needlessly tragic death of one accidentally or foolishly taken. |
Bullshit. It was the very fact that his death was "needlessly tragic" and "foolishly taken" that makes the questions asked by Sheehan necessary and worth pursuing.
| quote: | | I cannot know your sorrow. I can urge you, though, not to taint your son’s offering on what Lincoln called “the altar of freedom” by tethering it to the passing parade of trendy causes. I can also urge you to live now in the knowledge that your son’s passing ennobles our nation, just as I trust it will now ennoble you. |
Again, condescending bullshit. Questioning the motives of those who led her son to his death is the exact opposite of "tainting" his "offering". To ascertain what cause this "offering" was made in the name of is precisely what makes the "offering" meaningful in the first place. If the "offering" had a worthwhile meaning, then she has the right to seek out its nature. If she is being given no adequate explanation as to what this "offering" is meant to mean, then that is the fault of the administration for rushing so hastily towards an unnecessary war, it is not her own.
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