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Re: Re: Richard Dawkins - The Root of All Evil? (religion)
| quote: | Originally posted by Renegade
I don't think he's arguing that, he's merely saying (rightly in my opinion) that to believe in "the unseen" above and beyond that which is real constitutes a dangerous act of cognitive dissonance. To believe passively in God is one thing, but to believe that the traditions of religion should be given precedence over the simple facts of reality (and then to fiercely fight for these traditions in a socio-political context) is, quite simply, "bad" for society. |
He seemed to be against the passive belief in God as well. It sounded to me as if he were against any kind of faith, which I'd oppose.
I humbly believe that having faith is a necessary step before acquiring reason. It's just a matter of what individuals took this step, and what individuals didn't.
| quote: | Originally posted by Renegade
Religion may have some "good" aspects, but the point Dawkins that makes is that - on the whole - to give precedence to "faith" ahead of fact and reason is a unhealthy attitude, which - at its extremes - will manifest itself in the sort of fundamentalism that he presents in the first episode. If even the more mainstream, passive religious adherents argue that "faith" is a virtue, then on what grounds could it be argued that the fundamentalist extremists are not the most virtuous of all? |
Instead of replying right away, I'd like to think for a while on this.
| quote: | Originally posted by Renegade
They do. 
It can and does.  |
I agree, by the way, I was simply citing, since most religious individuals think those are void examples 
In fact, if I didn't believe it, I'd be one twisted agnostic 
| quote: | Originally posted by Renegade
Wise words indeed, but at what point would you argue that Dawkins is "monsterous" in his criticisms of religion? |
Because it reminds me of simple intolerance: Once you see Chapter 2, you will see that he's even against moderate Christians, who are more tolerant.
The last thing we need is science to behave like a fundamentalist religion: "they're completely wrong and we're right", as such thought would share traits with both ethnocentrism and religiocentrism.
| quote: | Originally posted by Renegade
For what reason? Because you believe that some of his criticisms are ill-founded or because you believe that religion, for whatever reason, does not deserve to be criticised quite that frankly? |
Although this might sound strange at first, I'd say he should've given the same message, albeit in a less "frank" tone, due to his own theory of memes.
Both you and I didn't have trouble seeing his point and agreeing with the most important points he's trying to make. That's because we already think somewhat similarly about this issue, so there was no clash.
However, put yourself in the shoes of someone who is religious. The frank tone might sound offensive, and your "will to believe" will simply lock your comprehension. No matter how good his points are, they won't be able to reach those who took the leap of reason, if you allow me to bastardise Kierkegaard's thoughts and use this expression.
If he said the exact same things, in a more receptive tone, he might even open the eyes of some people who had never thought about this before.
| quote: | Originally posted by Renegade
People will always believe in dangerously stupid things and go to war over dangerosuly stupid things, but that doesn't mean that we shouldn't be passionately arguing against them. The evangelicist Dawkins interviewed who believed that the Earth was less than 10,000 years old (and who then accused Dawkins of being "arrogant" for pointing out that the evidence suggested otherwise) and the immam who believed that all western women "dress like whores" both deserve to have their idiocy exposed and combatted on international television. Many other stupid ideas have been exposed and defeated in the history of mandkind, so why not these ideas, or the ones that will inevitably succeed them? Wouldn't you like to see these sorts of ideas debated into irrelevant obscurity? Do you believe that this can ever happen so long we adopt the politically correct approach of assuming that the beliefs of all people are inherently worthy of respect and that all are equally likely to be true? Should these beliefs be coddled or protected lest we offend someone, or do you believe that the best way to combat these sorts of people is through the merciless employment of facts and reason? |
I tend to see all this from a dialectic view, and Newton's third law( the one with reciprocal actions) would be a good analogy.
Imagine you and some other person who is beside you. Imagine, for a while, that you're not interacting in any way. Since his existence is completely indifferent to you, there's no reason why you should be against (or for) him.
Now, imagine that the other individual finally does something. If this action goes against something you want/need, you will perceive this action as undesired, and you will have negative views toward this other individual (the opposite is also true) and might, probably, do something to revert the situation and avoid such undesired action. The more he tries to harm you, the more passionate you'd be at defending yourself, and that's where Newton's third law comes: the harsher you are at someone, the harsher his existence will judge you (i.e. either he will fight you or ignore you, in a fight-or-flight situation).
If you're to convince someone else that science is, in fact, good (which I believe it is), you must have this person link "science" to "good things". If, by any reason, he perceives religion as something fundamental to his well-being, and you attact this foundation, he's going to attack both you and what threatened his belief.
| quote: | Originally posted by Renegade
I could understand why Dawkins' attitude may offend or alienate some people, but - frankly - I think he's spot on. Now for part 2. |
Do post after you watch it 
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