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-=Kotten=-
Senior tranceaddict
Registered: Sep 2001
Location: Stockholm, Sweden
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| quote: | Originally posted by George Smiley
Haven't seen the film yet (altho I guess I probably should considering the furore around it). Does Islam want to "take over the world"? Depends how you look at it. ALL religions believe they are correct and by default want to "take over the world" - just look at the Crusades or the missionaries that go to Africa for Christian examples of attempts to gain global dominance. Does EVERY Muslim want to take over the world? No.
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Muslims who doesnt dedicate their life to bring Dar al Harb (house of war) to Dar al Islam (House of Islam) are not true muslims.
Exerpts from the "The Reliance of the Traveller" islamic lawbook. This is not some weird propaganda but official islamic law certified by the Al-Azhar university, chief centre of Arabic literature:
Jihad means to war against non-Muslims, and is derived from the word mujahada signifying warfare to establish the religion.
1. (Offensive) fighting is obligatory for you (Koran 2.216);
2. And fight against the unbelievers all together as they themselves fight against you all together . (Koran 9.36);
and such Prophetic quotations (Ahadiths) as the one related by Bukhari and Muslim that the Prophet - may Allah venerate him and give him peace - said:
I have been commanded to fight people until they bear witness that there is no god except Allah and that Muhammad is the Messenger of Allah, and perform the prayer, and pay the obligatory charity (zakat). If they say it, they have saved their blood and possessions from me, except for the rights of Islam over them. And their final reckoning is with Allah;
and the Prophetic quotation (Ahadith) reported by Muslim:
To go forth in the morning or evening to fight in the path of Allah is better than the whole world and everything in it.''
Details concerning jihad are found in the accounts of the military encounters of the Prophet - may Allah venerate him and give him peace - including his own martial raids and those on which he dispatched others. The former consist of the ones he personally attended, which numbered either twenty-seven or twenty-nine.
The Prophet - may Allah venerate him and give him peace - fought in eight of encounters, and killed only one person, namely Ubayy ibn Khalaf, with his noble hand at the battle of Uhud.
9.9.1 The Obligatory character of Jihad
Jihad is a Communal obligation (8.3.2). When enough people engage in jihad to accomplish it successfully, it is no longer obligatory upon others the evidence for which is the Prophet's saying - may Allah venerate him and give him peace -
"He who provides the equipment for a soldier in jihad has himself performed jihad,"
and Allah, the Most High said:
Believers who stay behind, having no injury, are not equal to those who fight in the way of Allah with their wealth and their souls. Allah has preferred those who fight with their wealth and their souls a degree above those who stay behind (because of sickness). Yet to each, Allah has promised the most excellent (Paradise). And Allah has preferred those who fought over those who stayed behind with a great wage. (Koran 4.95)
When able-bodied men are called upon to engage in jihad - regardless whether or not it actually occurs - do not participate each and everyone who is aware that it is obligatory to take part in the jihad is guilt of sin
After the Prophets migration to Medina jihad became a Communal obligation.
As for subsequent times, there are two possible states in respect to non-Muslims.
The first is when they are in their own countries, in which case jihad (9.9.8) is a Communal obligation , and this is what our author is speaking of when he says, "Jihad is a Communal obligation ," meaning upon the Muslims each year.
The second state is when non-Muslims invade a Muslim country or near to one, in which case jihad is personally obligatory (8.3.2) upon the inhabitants of that country, who must repel the non-Muslims with whatever they can).
9.9.2 When jihad is a personal obligation
Jihad is obligatory upon all those present in the battle lines and it is a major sin to flee from a battle. However, if a person does not take part on account of illness or the death of one's mount when unable to fight on foot, or because one no longer has a weapon, then one may leave. One may also leave if the opposing non-Muslim army is more than twice the size of the Muslim force.
9.9.4 Those obligated to fight in Jihad
Those called upon to fight are every able bodied man who has reached puberty and is sane.
9.9.8 Objectives of Jihad
The caliph (9.25) makes war upon Jews, Christians (Nazarenes), and Zoroastrians provided he has first invited them to enter Islam in faith and practice, and if they will not, then invited them to enter the social order of Islam by paying the non-Muslim poll tax (jizya, def: 9.11.4). Their circumstances remain as such until they either become covert to Islam or continue paying the non-Muslim poll-tax.
Allah, the Most High says:
Fight those who neither believe in Allah nor the Last Day, who do not forbid what Allah and His Messenger have forbidden, and do not embrace the religion of the truth, being among those who have been given the Book, until they pay tribute out of hand and have been humiliated. (Koran 9.29),
After the final coming of Prophet Jesus, nothing but Islam will be accepted from them, that is because the taking of the poll tax is only effective until Jesus' descent - peace be upon him, and this has been Divinely revealed in the Law of Prophet Muhammad - may Allah venerate him and give him peace.
The final coming of Jesus does not constitute a separate Divinely revealed law, he will rule with the law of Prophet Muhammad may Allah venerate him and give him peace - because he said:
Authority among the Children of Israel was exercised by prophets. When a prophet died, he was succeeded by another prophet. I will not be succeeded by a prophet, but there will be caliphs after me, a large number of them. He as asked,
"I am the last, there will be no prophet after me,"
this does not contradict the final coming of Jesus peace be upon him - since he will not rule according to the Evangel, but as a follower of our Prophet - may Allah venerate him and give him peace.
9.9.9 Regarding others:
The caliph fights all other peoples until they become Muslim because they are not a people with a Book, nor honored as such, and are not permitted to settle with paying the poll tax (jizya). However, according to the Hanafi school, peoples of all other religions, even idol worshippers, are permitted to live under the protection of the Islamic state if they either become Muslim or agree to pay the poll tax, the sole exceptions to which are apostates from Islam and idol worshippers who are Arabs, neither of whom has any choice but becoming Muslim (al-Hidaya sharh Bidaya al-mubtadi' (y-21), 6.48-49) ).
Last edited by -=Kotten=- on Feb-14-2009 at 21:32
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Feb-14-2009 21:23
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Magnetonium
Dubstep = Douchestep

Registered: Sep 2001
Location: Port Burwell, Ontario, Canada
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I agree that Wilders has gone too far with this - he is acting irresponsibly. He is using racism and hate, instead of focusing on facts and human rights. He is only helping the cause of Muslim fundamentalists. After reading further about his movie and views, I dont support his view. Because he discredits the campaign of other people who do feel genuinely threatened by Islamic fundamendalists. Now if Dutch voice negative opinions about some aspect of Islam, they may instantly be compared to Wilders or have to defend themselves against being racist.
People need to get a brain and act smart when it comes to sensitive issues like these. But in any case, if some Muslim voices out how evil our culture is (which most of fundamentalists do all the time - including brainwashing children), or makes a movie about it, he will probably not even get a death threat - not even talking about a danger of being stabbed 20 times or shot.
However, if we dare share our opinion among a group of people, there's a serious risk to life of that person(s).
Look - much of the 20th century was an ideological struggle between communism and capitalism - which is not as dangerous of what may be a 21st century's struggle between religions (Islam vs. Judaism/Christianity) may turn out to be.
___________________
Whenever you go and buy something, you are affecting someone somewhere, be it environment, a person, or a community - you're making a statement with what you buy. So make it a smart choice ... Its a big picture
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Feb-15-2009 02:56
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