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| quote: | Originally posted by occrider
Ok, perhaps we have a disagreement on the differences free will and choice are. I think we are starting to get into the philosophy of determinism vs. free will debate. From a purely philosophical standpoint, I would probably agree on some parts. A lot of our actions are influenced by our experiences and our genetics. However, going back to what I stated in the other thread, the choices we make early in life have less and less to do with our experiences and thus are truer manifestations of our free will minus genetic influences. Therefore the cascading choices in life that are influenced by our experiences are a direct result of the choices we made that were free choices absent of influence from experience. With respect to having an absolute free will in the sense of having no influence whatsoever from any experience at all we don’t, it is impossible to attain in virtually any circumstance. Now whether you wish to define this influence over choice as the definitive proof for the complete absence of free will, that is questionable. Are we creatures that are only defined by our experiences? Or is there more to us than that, is there an us beyond our mere experiences? Would a set of twins who undergo the same experiences make exactly the same choices every time? |
i'm sorry to say this, but IMO mankind is highly overrated, in many ways we are nothing more than creatures only affected by our genetics and experiences. a set of twins that undergo EXACTLY (and by that i mean that they should have the same life!) the same experiences should take the same decisions, as discussed in the other thread there is also a couple of random factors that we cannot affect, but that doesn't make us less animals.
it is true that our first decisions in life have less or almost nothing to do with our environment, even though even very small children try to copy their environment. But if i understand your argument right, you are saying that because of the fact that we are less influenced by our environment in the beginning of our lives, and that our decisions there will have big effect on our decisions later? I can partly agree to that, because in a way most of us are in some way choosing our environment, some more, some less, some not at all. i have also heard that our lives are formed during the first 5 years of our lives, i'm not sure if i can agree to that but it is certainly something in it. Anyway, this theory makes 0-5 year old children accountable for all their bad things later in life, don't know about us but in Sweden you have to be at least 15 before you can be held accountable for any crime or such. So if a 5 year old boy murdered someone, would you send him to death sentence? No you would probably try to take care of him instead, and due to this theory you shoulnd't make any difference between a 5 year old and a 45 year old boy.... 
| quote: | | To me, free choice is a decision made understanding the implications and consequences of the action resulting from that choice. Does a prostitute know what their lifestyle would be like under prostitution? Do they know that their actions entail certain consequences that they are perhaps unaware of? Yes … therefore they “freely” choose to become a prostititute despite whatever consequences that decision entailed. Does a person who decides to not work hard in school or in their job realize the implications of their actions resulting in a lower standard of living? Yes, however, despite these consequences they “freely” choose to endorse that lifestyle which would lead to their lower standard of living. Therefore, they freely choose to assume that lifestyle. The same thing goes for a criminal, did they realize that carrying out their crime would result in punishment? Yes, they did and therefore they were prepared to accept the consequences of their actions. Although they may have been influenced by their environment, they willingly embraced the determinism of what would happen if caught. Essentially, the deterrence from being lazy, slothful, criminal, or immoral were not enough to sway their choice and they were accepting of the consequences of their actions. If they were not willing to accept the possible consequences of their actions they would not have made the choices that they had … therefore if they accepted the consequences of their actions then society should be accepting of the choice they made and whatever negative ramifications that choice had upon their well-being. |
I can agree with you that what we call free choice is really a decision from our understanding, considering all the consequences, it is what our brain want, though that has noting to do with FREE will...
The problem is that i don't think all people realize the consequences of their decisions, nor do everyone have the knowledge to make a right decision. everyone with a bit of insight realize that a engineer have a better life than a prostitute, even the prostituted realize this and i think almost everyone of them regret their decisions to be prostituted later in life. So should people be held responsible for bad choices they doesn't realize is bad at the moment they take them? i bet almost no criminal think of the consequences of their crimes either.
| quote: | If one were to fully embrace determinism, one could argue that society should impose the harshest crime of death on all amoral activities in order to override an individual’s instinctual subscription to urges derived from experience and genetics. That by providing enough of an incentive to NOT commit such acts they were previously destined to commit, they are influenced to make the correct “choice.” Or perhaps another alternative is to forcefully MAKE individuals have the correct experiences such that their “choices” are stacked towards making the correct ones. Of course, we’ll still have to use that ever-useful eugenics program to weed out the individuals who are genetically predisposed towards the incorrect choices regardless of how much conditioning they get from experience.  |
okay i have the perfect solution to this, society should adopt death sentence on all crimes, few people would then dare to do anything, but still there should be people doing crimes, so the ones that do crimes will in secrecy not be killed they will be in some secret society somewhere where they are taken care of. Everyone thinks that it is death sentence, but there really isn't, so booth parts are taken care of, both the detterent and the take care of the ones that cannot take care of themselves... 
and seriously if we had the knowledges to see in ones genes in which way they would go in life, i cannot see any wrong in using that and taking care of those people from the beginning.
| quote: | At either rate, even if we fully embrace determinism, most philosophical arguments for determinism still call for societal punishment and accountability.
When a person is making a decision, the person knows, more or less, which ones are the "good" ones and which ones are the "bad" ones although there are no absolute definitions. When an immoral act is committed, it is up to society to accuse and deal with those who are immoral. Be this with whatever punishment is deemed appropriate. How can this be justified in the view that the accused did not have a choice? Well guess what, we too do not have a choice when we accuse and trial them. One cannot embrace determinism in the individual and put society above that standard. We all pay fully for all of our actions, and social retributions are part of that. Morality and immorality are our constructs with which we do as we please, and they are no more solid that the accusation that a person has broke them but nonetheless, they have made a decision that other living beings do not wish him to have made. It is this, the decision that others do not want you to make, that is the basic definition of morality. Pressure, justice and ethics are all moral methods of regulating the methods that people choose to execute whether or not it was their "real" choice or not. The long term consequences are important all the time, and it is moral that individuals in a society seek their own protection through a justice system. Whether or not a person chooses his own actions, it is still just to determine whether it was moral or immoral, whether they wanted to do it or not. Morals are what we consider as a result of our actions. Immoral actions are just that, actions. When a person makes actions they make themselves answerable to moral questioning and justice. |
yes i agree that there must be punishments and awards in a society. BUT there is no proofs that harsh punishments leads to less crimes. i mean there are countries where you cut of ones hands for a simple theft, meanwhile you in for example sweden only would get a fine for that, but there is not more thefts in sweden than in those countries, more of the opposite actually. Or US has death penalty, europe got not, still europe got less murders than US. harsh punishments isn't the solution to everything... 
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