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| quote: | Originally posted by Subey
You see traits in my argument and then match those to existing arguments that you are familiar with, and proceed as a chess game (tangent coming up... I'll identify the tangent parts so that you can ignore them easily )
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Obviously if you can't identify my position then you can't attack it. |
I'm not seeing "traits" in your argument, I'm seeing a series of tangential claims that you aren't making any attempt to justify or link together coherently. My responses so far have been attempts to tap into what may be the central tennets of your "world-view" and proceed to question the legitimacy of its foundation. If I've misrepresented your world-view in my posts, it's not because I'm deliberately misrepresenting your position to make my task of "attacking" it easier, it's because your not articulating your position clearly enough.
| quote: | My position as you see it:
| quote: | | you're attempting to argue that there is no absolute epistemological foundation from which truth about the noumenal world can be obtained |
But that's not my position. |
It isn't?
From your earlier posts:
| quote: | The 3 logical people conclude 3 different things. We will label these conclusions a,b and c.
[key question] How do you choose between the three then?
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[Personal Bias Fallacy] There is no reason to choose b over a and c. The fact that *you* came to that conclusion in no way makes it more valid than the other ones. If anything your conclusion 66% likely the wrong one.
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Everyone sees different things. |
Your assertion here is that, as a result of our inherent perceptory biases, "there is no reason to choose" one conclusion (about the nature of an object or a subject) over another. Regardless of what we "perceive", our perceptions are congenitally clouded by personal bias, therefore our perceptions are not worth much when deciding to reach one conclusion over another. This, whether you want to call it something else or not, is the same denial of an anthropic espistemological foundation posited by Descartes about 500 years ago. While you'll be happy to know that Western Philosophy has never absolutely solved the ontological rift created by Descartes' bifurcation of body and mind, your qualms about the fallibility of the senses in determining the nature of the "noumenal world" are nothing new.
Do my arguments seem justified now, or will you just move the goalposts again?
| quote: | | [Chess tangent=on]We'll call this the "Foundationless Position"; looking it up in the great books of ESTABLISHED wisdom the preffered attack on such a position is the "Absolutist Absurdity Attack"[Chess tangeon=off] |
I'm not treating this an exercise in intellectual masturbation, trying to "win" the argument by trotting out everything I've very cleverly read until I've cornered your king (see, I actually understand your tangential metaphor this time ), I'm treating this as an exercise where you and I can discuss epistemology with the hope of learning something new about ourselves and about human nature. Fact is, though, you've got to meet me half-way on this if we're actually going to get anywhere. It's hard to play a good, genial game of chess if you keep on moving the pieces round while claiming we're actually playing checkers.
| quote: | Here is my position (in order to illustrate see how I must include all positions...)
Position 1: a,b,c
Position 2: d,e,f
Position 3: g,h,i
Bold points represent Truth. |
Position with regards to what? Truth of what? When you post something like this can you please explain clearly and precisely what it is you're trying to say, so that poor students of "established wisdom" like me stand a chance of knowing what you're talking about?
| quote: | | The Holy Grail of Logic is to find a means of mining the truth. |
I think I can agree with that.
| quote: | Here is what the Grail says about Positional Logic:
Positional logic's purpose is to advance its current position. And the means by which it does that is to expose itself to attack. |
Sorry, but what exactly is "positional logic"? Are you referring to the fact that we each hold a "position" on a certain argument and use post-hoc logic to rationalise that position? By "exposing itself to attack" are you referring to the use of skepticism and doubt in forming and assessing our "positions"?
| quote: | Each succesful attack doesn't change the conclusion. But the subconscious mind sees the hole and rushes to fill it in. The conscious mind is of course never the wiser...
The irony is that the issue isn't what you think consciously about anything I say. Rush to fill in the holes. It's all good from where i'm watching because the conclusion never changes... |
See, again, you're talking in esoteric riddles and I have no idea what you're trying to say. Neitzsche said "Good writers [...] prefer being understood to being admired" and that's a maxim that you could probably benefit from understanding. Even if you are the most skilled writer on these boards, espousing the most enlightened philosophy this world has ever seen, all these fantastic metaphors and platitudes count for nothing if people don't know what the hell you're going on about. Rather than gazing contempuously down upon us like an ubermensch from your lofty pedestal of enlightenment, condescendingly suggesting that we're all living in "intellectual prisons", could you try articulating your stance a little more clearly so that us poor denizens may some day, in the distant future, be able to embrace your ideas and rise up towards your transcendent, alogical glory?
If you want to communicate your ideas to us, do it properly. If you aren't interested in communicating your ideas to other people, then what are you doing here?
| quote: | | are you any the wiser? |
Not yet, but I hold out great hope. 
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http://eschatonnow.blogspot.com/
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