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Re: Re: Re: Do you believe in Fate?
| quote: | Originally posted by occrider
So if I may redact your argument to more simplistic terms I gather that you ultimately believe that our decisions are deterministic at a certain fundametal level? Those who believe in fate have a greater "predisposition" to make the choices that coincide with their pre-conceptions of the path that fate has "laid" out for them, and thus they accomplish the self-fulfilling prophecy. On the converse, those who refuse to believe in fate are fundamentally volatile and thus achieve their own self-fulfilling prophecy of making volatile decisions that coincide with their own "predispositions" as well. Thus the determinists are fundementally "deterministic as they are" while the entropics are fundamentally "entropic as they are"?
My interpretation of your post was that your third paragraph was incongruent with your first two. In your first two paragraphs you lay the groundwork for what may ultimately be considered as deterministic behaviour as every choice can ultimately be reduced to "modular phenomenan" ... thus the determinists and entropics are ultimately indistinguishable. In your third paragraph, you seem to indicate that there is some level of variability that is contradictive to the entire deterministic argument altogether. Are you advocating that determinism is ultimately your proposed end state whilst the complexity and mechanics of the variability have yet to be worked out or understood? |
No, I seem to have left the wrong impression. The problem with this issue is that consciousness itself is a composite (or modular) phenomenon which is the result of the interaction of lower-level phenomena, of which many are themselves composite phenomena... and so forth. Not only that, but consciousness cannot be examined in a vacuum, so we must consider the influence which external phenomena might have upon its behavior.
The various phenomena which ultimately comprise the consciousness are not identical in structure or behavior between all consciousnesses. Of these constituent phenomena, some are deterministic and some are not. Since the consciousness-phenomenon is partially comprised of non-deterministic phenomena, it would be wrong to say that it is determinsitic in an absolute sense.
Among those who claim to believe in fate, I think it is a very small minority that actually believe in this sort of absolute determinism anyway. What most of them actually believe in is the existence of certain "inevitabilities" within their reality.
Even when a function is contains non-deterministic elements, it may produce markedly biased output as a result of the deterministic elements within it. It is the same for consciousness-phenomena. Although the choices that are made are not deterministic, they may be markedly biased in some cases - and in such a situation, certain outcomes may become inevitable, or at least exceedingly probable.
Such outcomes, it could be argued, are "fated" - to those who will experience them. But this does not mean that the phenomenon itself is deterministic.
Now, the perception that people may have of their condition could be quite different. But those who believe in "fate" are correct and those who believe they are in control of their own actions are correct. The two conditions aren't mutually exclusive, but to those who believe they are, their perception of fate or the lack thereof partially governs the course that their consciousnesses as phenoemna will take through the paths available to them in a manner that is as determinstic or non-deterministic as they believe it will be.
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