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| quote: | Originally posted by Moral Hazard
I have to disagree with you. If there was absolutely no doubt that there was a god and that he/it was responsible for creating everything that exists or ever existed including us then it is a near certainty that we would be compelled to love him (at least most people would, as most people love their parents even if they are terrible parents). If my presumption that most people would be compelled to love god if they were certain of his existance then an undeniable revealation would negate free will. While the bible (and all religious texts from all the great religions) contain stories in which God revealed himself in no uncertain terms that revealation was only certain to those that directly witnessed the events, the rest of us are left to judge whether or not we believe the stories told about that revealation thus we still have a choice in whether or not we love God. |
so, it is ok for god to reveal himself to some people, but not to others? yes, "we are left to judge whether or not we believe the stories told", but don't you think the contradictory (and sometimes obviously wrong) information in the bible (or other book) would be a little less convoluted and ambiguous if god really did intend it to provide a basis for faith for those living far away or after the times of revelation?
i mean, think about it. if you are correct and god wants people to have a choice to love him, and that choice (for modern western man for instance) is 100% reliant on the stories told in the bible. and then god doesn't even bother to get the stories straight or accurate or consistent? sorry, but i don't think jehovah had a moral hazard-esque journey and examination in mind when imparting his wisdom and knowledge to the people. god's love wouldn't be complicated, the average person is too stupid for that.
Indeed, when god brought down the 7 plagues upon egypt, how does that reconcile with your position of god only showing himself in quiet, small gatherings (like when moses got stoned and carved some tablets in his spare time).
| quote: | Originally posted by Moral Hazard
I believe I adequately answered the first part of this: God wants us to choose to love him, not be compelled to love him, thus he must leave doubt. |
quite a lot of doubt though, wouldn't you say?
| quote: | Originally posted by Moral Hazard
With regard to those that lived prior to revealation I can offer two arguments. First, love of god does not require loving a particular description of god from any of the great religions. Since everything is from god and god is everything then loveing god mearly requires that one recognizes the divine in everything and that they love (love anything). In this way it does not matter if one loves Yaweh in particular, just that they recognize the divine and accept or give love. |
so are you really going to argue that every single religion that has existed is in some way related to the one true, almighty god? why then is there the commandment of not loving any god before me? how about (for instance) the pantheon of the egyptian gods. they sound like they're in contravention to the real deity (and god certainly seemed to punish them fairly severely for their lack of faith). How's that for "free will"?
So, there are certainly examples of heretic belief systems existing in relevation times, just as there are today.
Where is the evidence that the one true god "visited" each of the many many many peoples of the world throughout history to impart the chance for every man, woman and child that has ever lived to enjoy a free choice to love him?
| quote: | Originally posted by Moral Hazard
Second, your argument regarding God only being concerned with the love of those from Abrahamic traditions is only valid if one believes that God only revealed himself to the peoples of the bible in the manners described therein. I reject this out of hand. |
well, i am merely using examples from the belief system that I am most familiar with. But you would have to say that jesus was a pretty important religious figure, and that his sacrifice and example is what legends (hence the chance for people in the 21st century to make the willing choice to love god) are made of. So where are the similar examples from non abrahamic religions that provided reason enough to give the people a choice to love god?
| quote: | Originally posted by Moral Hazard
If one takes the time to understand all the great religions of the world they will find that they are more the same then different with those differences being mainly stylistic in nature and easily explainable as being influenced by what existed in the pre-existing society at the time of the revealation or the evolution of that society since. |
but what about the religions that are not so "great"? where do they come into it?
| quote: | Originally posted by Moral Hazard
I find it strange that so many people believe that if God exists he must be all knowing, all powerful, and benevolent... none of the great religions profess this in their source material. |
well, i think its fair to say that a being that created the universe possesses an awesome amount of power and knowledge. mind-boggling so. Surely the fact that "god loves you" and that message is repeated pretty regularly (at least in the new testament) is evidence enough of his benevolence? He bends over backwards to allow us free will? He provides us with a glorious after life? That reeks of benevolence to me.
| quote: | Originally posted by Moral Hazard
I'm not sure that I would agree that the Isrealites journey through the desert served no good reason... |
right, so not letting moses (who had sacrificed nearly everything in the service of his lord) set foot in the promised land served as another fine example of god's desire for man to have free will. you've gotta admit, the whole concept of free will is fairly moot if the creator of the universe is going to punish you perniciously every time you exercise that free will. its like free will with a gun to your head. didn't they march for 40 years in the desert coz god was unhappy about the golden bull? forgive me as i am obviously unschooled when compared to you.
| quote: | Originally posted by Moral Hazard
If you took the time to read the stories and understand them then you'd likely agree. Since you're illequiped for that discussion I'll not bother with it any further. |
awwww, is moral hazard unhappy PKC hasn't done his bible study? perhaps you might view this as an opportunity to educate someone that feels differently to you about something? i for one would love to hear your educated and rationalised reasoning behind why it was ok for god to send his chosen people into the desert until all their original ancestors had died, after they had dared to worship another (and god hadn't even provided them with their commandments at this stage) after he deemed it ok to leave them as slaves for 400 years previously? how's that free will to love god looking now?
I don’t necessarily have to know the bible like the back of my hand to know that some of the narrative leaves me scratching my head.
| quote: | Originally posted by Moral Hazard
As far as God not interviening in this century, again, I cannot offer an answer that would satisfy you, as my only answer is "the time of revealation is past" for the reasons outlined earlier (which, honestly, doesn't completely satisfy me either). You're question does remind me of a great story from a Nazi prison camp (I cannot say with any certainty if this is a true story or a parable someone wrote after the fact). The story has it that a young boy was hanged in the prison camp, immediately after one of the gards asked a prisoner "where is your god now?" to which the prisoner replyed "with him, on the gallows." Essentially the story is saying that God is with us in the world, comforting those who suffer, protecting those in peril. |
that's all very nice and all, but i just don't find it credible. man is not a finished creature. we are but merely a child in our evolutionary path, we need god today as much as ever, and i find the argument that "the time for revelation is over" to be less compelling than the position that we are now just much better equipped to explain things in the natural world without creating myths surrounding natural phenomenon.
though im unsure how that explains scientology 
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