Cyrus King.

Official PA TV: Pressures Exerted on Palestinian Children to seek Shahada - Death for Allah
By Nadav Shragai Correspondent, Ha'aretz
http://www.imra.org.il/story.php3?id=15324

TV: Child Writes to Mother, "Rejoice over My Death"
"Ask for Death - the life will be given to you." This slogan, which was broadcast on Palestinian television on July 5th of last year, was also the headline chosen by the authors of Palestinian Media Watch as the title of their 40th research report. This report examines the social pressure exerted by the Palestinian Authority [PA] on children to die as "Shahids" [Death for Allah].

The written findings of the report are presented with a CD, which is not easy to watch. The televised evidence, includes educational films specially prepared for children that have been broadcast in the Palestinian Authority, texts from PA schoolbooks, and quotes from statements issued by political and religious figures in the Palestinian Authority.

One particular "educational" film clip, which was broadcast regularly during 2001 and 2002 as often as three times a day, shows a child writing a farewell letter to his mother in which he declares, "Rejoice over my death and do not cry for me," and also "How sweet is Shahada [Death for Allah] when I embrace you, my land." This text is recited over a backdrop of a picture showing the child falling to the ground "embracing" the earth.

One short broadcast shows the most famous child Shahid, Muhammad Al-Dura, whose death was captured on camera, apparently calling to Palestinian children, "Join me in Paradise." A child actor plays Al-Dura in fictional scenes of his life in Paradise, frolicking in an amusement park with a kite and on the beach. "How pleasant is the fragrance of Shahids.I go with no fear or tears," says the fictional Al-Dura. The program begins with the caption, "I am waving not to part, but to say you, 'Follow me.' And is signed: "Muhammad Al-Dura"

The report also displays texts that appear in widely-used school books published by the Palestinian Education Ministry, such as the "Song of the Shahid," which is found in four different publications. In one book, "Islamic Education for the Eighth Grade," on page 176, states that, "The Moslem sacrifices himself for his belief , and wages Jihad [Holy War] for Allah. He is not swayed, for he knows that the date of his death as a Shahid on the field of battle is preferable to death in his bed."

The November 2000 issue of "Al-Hayat Al-Jadida," a PA newspaper, quotes "The sports teacher of Wajdi Al-Hattab," [a 14 year old student] "responded to Allah's call and achieved the Shahada he yearned for."

The teacher relates that, "Wajdi asked me to give out cake when he becomes a Shahid." The newspaper also reports that Wajdi's classmates "swore that they would follow the path of Shahada until the liberation of Jerusalem."

The author of the report, Itamar Marcus, writes that many cultural programs "encourage Shahada and show approval for those who are killed. Many television broadcasts include songs and dances accompanied by photographs of violence and highlight how right it is to die for the sake of Allah."

Marcus gives the example of a song [broadcast 3 times on PA TV] that was composed in memory of Wafa Idris, the first woman suicide bomber. The song was recorded at a concert in Egypt, and it describes Idris as a "flower" and a "heartbeat of pride." "In death, you have brought life to our will," the song continues.

In the past Marcus and his institute issued a comprehensive report into Palestinian study material and helped to expose Yasser Arafat's "Hudaybia Speech," in which Arafat compared the Oslo Agreement with the Hudaybia Pact, which the prophet Muhammad signed expressly in order to break later. This time Palestinian Media Watch also brings relevant quotes from Yasser Arafat, who expresses his pride in the Shahids. In a speech given to children who were attending a summer camp, Arafat states, "You are the peers of Faris Ouda [a youth who planned his own death as a Shahid] Onwards together to Jerusalem." In response, the children call out, "Millions of Shahids marching to Jerusalem."

The report also brings examples of the statements issued by the parents of suicide bombers, in which they welcome their children's deaths, and express their satisfaction and joy. The mother of one boy who was killed states: "Praise to God, the Master of the Universe. I can raise my head up high and I have glory and pride. My son is a Shahid. But it is not just my son. All of the Shahids are my children."
The mother of Abbas Al-Awiwi states, "The greatest mother's day present I received this year is the death as a Shahid of Abbas."

Marcus and his staff also bring quotes from speeches delivered by religious leaders. Dr. Muhammad Ibrahim Madi stated on Palestinian television in June 2001: "Shame upon he who does not educate his children the education of Jihad. blessings upon he who dons a vest of explosives belt on himself or on his children and goes in to the midst of the Jews".

Sheikh Abd al-Razak stated on Palestinian television on 22nd March 2002: "Allah has planted within our youth the love of Jihad, the love of Shahada. Our youth have turned into bombs, they blow themselves up among them [Israelis] day and night."
Marcus and his colleagues have concluded that, having been exposed to such messages, young Palestinian children from the ages of six till nine play "death" games and role-play the dead. Children between the ages of 10 to 13 express the will to die, sometimes in televised interviews, and from the age of 14 some even take part in suicide attacks.

Cyrus King.

http://www.jpost.com/servlet/Satell...d=1040530640771

Dec. 23, 2002
Arabic paper, book encourage kids to emulate suicide bombers
By MARGOT DUDKEVITCH

Two Arabic publications are encouraging children to to view suicide bombers as role models. One is an Iranian newspaper for children printed in Kuwait and is also distributed to the Moslem world via the Internet, while the other is a children's paper printed by Hamas. Details on the publications were released on the IDF Web site.

In July this year the Iranian children's newspaper Mojitaba published the story of a suicide bomber from Jenin who blew himself up in a bus in Afula on November 29, 2001, killing three Israelis and wounding scores. The item that appears in the story of the week section is called "The Hero and the Holy War in Palestine" and describes the background of the suicide bomber, Samar Shawahneh, and details leading up to when he blew himself up.

It claims that during the holy month of Ramadan, Shawahneh prayed daily at the mosque and on the eve of the bomb attack remained at home, where he prayed and then broke the fast with his family. The story describes how he then set out for a "Zionist neighborhood" where he boarded a bus full of "Zionists" and blew himself up. The story claims the attack "brought fear to the hearts and homes of the Zionists."

After the incident, people thronged to his parents' home to express their condolences and were greeted by his mother who bore a tray of sweets and said: "My son is the one who chose to die for Allah, it was his most important ambition, he refused to marry but told me to wait for a big wedding. Today is the wedding to celebrate his death for Jerusalem and Al Aksa."

In an article called "The Occupier" that appeared in a recent Hamas children's newspaper, children are encouraged to view suicide bombers as supreme beings. The paper publishes the testimony of Ismail Abu Hamdan, killed on March 16 while planting a bomb near Netzarim in the Gaza Strip.

In it, he claims to have fulfilled his lifelong wish to die as a martyr for Allah, and he asks his mother to be happy as he will marry 72 virgins in Paradise, and he asks her not to cry. He also calls on his sisters and brothers to educate their children to attend prayers at the mosque and study the Koran and teach them love for Allah, the Prophet Muhammad, and the love of jihad.

VanFleet

Ive seen the document you have posted....but what does it have to do with the senseless killing of this boy??

Why are you trying to divert the sympathy all should feel for this boy and his family, by illustrating the corrupt teachings of palestinian children??

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___________________
"This place isn't big enough for me to blow it up."
-MARCO V

Cyrus King.

http://www.geocities.com/dean_kitni...t_risk_32b.html

Almost all Palestinians support terrorism. Nine of ten Palestinians in the Gaza Strip support continuation of the "military [terrorist] operations", with eight of ten Palestinians in the "West Bank" supporting terrorism.33

Over 90% of Palestinian respondents say they oppose the adoption of a school curriculum that recognizes Israel and does not demand all Israel is given to the Palestinians. According to Khalil Shikaki, associate professor of political science and director of the Palestinian Center for Policy and Survey Research in Ramallah, at his March 29, 2001, address to the Washington Institute's Policy Forum, the Palestinian people support terrorism. He reported that Palestinian support for suicide attacks is close to 70%. Furthermore, he reported that Palestinians do not distinguish between attacks on Israeli civilians and Israeli Army targets, regardless of their location inside Israel. However, more recent studies have reported, even worse, 3 of 4 Palestinians support suicide bombing.

Terrorism and suicide attacks against civilians are fully supported by the Palestinian people! Are you listening? It is not just corrupt leadership. The public wants you dead

The Grand Mufti of Egypt, appointed by Egyptian President Hosni Mubarak, Muhammad Sayyed Tantawi, Sheik of Al-Azhar, not only said that suicide operations are a form of martyrdom, but, "called upon the Arabs and Muslims ‘to acquire nuclear weapons as an answer to the Israeli threat . . . ‘" In this context he states, "If Israel has nuclear weapons it will be the first to be defeated because it lives in a world in which there is no fear of death. We are not afraid . . . ."

As long as the Jewish infidels occupy a single inch of Israel, Jihad is a duty and therefore, suicide attacks are permissible, says Sheik Hamed Al-Bitawi, head of the Palestinian Islamic Scholars Association.

"There are no [Israeli] civilians," says Dr. Muhammad Kamal Al-Din Al-Imam, a Lecture on Islamic law at the Alexandria Law Faculty.

Dr. Muhammad Hassan Abd Al-Khaleq says, "Anyone who forbids these operations does not know anything about these Jews. How can anyone forbid the killing of people who believe that stealing and killing is part of their false faith? The Jews have interpreted the Commandment 'Thou shall not kill' as 'Thou shall not kill a Jew'... Many cases of inhuman acts of murder carried out by them for religious motives have been registered in history, like the murder of a Christian priest and the collecting of his blood in order to make of it Passover matzah. This happened at the beginning of the nineteenth-century in Damascus and has been proven to be true..."

"The [Israeli] rats who came from the US, Europe, and Russia will flee," and "whoever blows himself . . . is the highest rank of Martyrdom. . . . I advise the US...: Do not forget what happened to the Marines in Lebanon, nor the bombing of the USS Cole destroyer in Yemen," says Egypt’s Al-Akhbar weekly.

"The Palestinians are fighting against the Zionists with a lethal weapon - the weapon of the multi-birthing woman," says Hamad Al-Majid, for the Al-Sharq Al-Awsat weekly.

On the topic of child martyrs, The Mufti of Jerusalem, appointed by Yasser Arafat, says, "The younger the martyr, the greater and the more I respect him." And, even if an agreement is signed, "Have no mercy on the Jews, no matter where they are, in any country. Fight them, wherever you are. Wherever you meet them, kill them. Wherever you are, kill those Jews and those Americans who are like them!

This year, a day before the international observance of Holocaust Remembrance, columnist Ahmad Ragab, writing in that same newspaper said, ‘Thanks to Hitler, [of] blessed memory, who, on behalf of the Palestinians revenged in advance against the most vile criminals on the face of the earth. Although we do have a complaint against him, for his revenge on them was not enough.’ Mr. Chairman, we are not talking about a neo-Nazi publication. This is the semi-official government newspaper of Egypt, whose editor is appointed by President Mubarak.

This antisemitism is also expressed by Arab leaders. For example, just a few months ago, it was announced in Damascus by Syrian Defense Minister, General Mustafa Tlass, that his book, The Matzah of Zion, an infamous antisemitic canard and blood libel, was being made into a movie for worldwide distribution. Tlass’ book describes how the Jews of 1840 Damascus allegedly murdered a Catholic priest, Father Toma, and drained his blood in order to use it to bake matzoh to fulfill a Jewish ritual.

At their press conference in Damascus, Tlass and Egyptian producer, Munir Radhi, remarked that The Matzah of Zion would be the Arab world’s answer to Schindler’s List [source MEMRI]. Isn’t it ironic that there is total silence regarding this initiative at the United Nations? After all, Syria is about to be seated as a non-permanent member on the United Nations Security Council.

I can assure you that if a similar announcement had been made by the Defense Ministers of Germany or Poland, it would make the front page of every newspaper in the world. But because it occurred in the Middle East, the world community paid no attention

Since the outbreak of the Oslo Intifada, more synagogues have been desecrated than at any other time since the infamous Kristallnacht of 1938.

Cyrus King.

http://www.operationsick.com/articl...recruitjust.asp

Two Years On--Still Exploiting Children
By Prof. Justus Reid Weiner, INSTITUTE FOR CONTEMPORARY AFFAIRS, Tuesday, October 01, 2002

The Palestinian Authority continues to exploit children in its conflict against Israel. In this special report, a renowned human rights activist presents a detailed review of one of the world's most disturbing examples of mass child abuse.
Introduction
From the outset of the current Palestinian intifada two years ago, children and teenagers have assumed an integral role. Knowing that Israeli soldiers are ordered not to shoot live ammunition at children, Palestinian snipers hide among youngsters or use them as shields. Three recent developments are also notable:

Yasser Arafat's deputy, Abu Mazen, admitted to a Kuwaiti newspaper in June that Palestinian children have been paid 5 shekels (about $1) for every pipe bomb they throw.
Children have been increasingly mobilized during 2002 for homicide attacks; their parents have received cash payments from the Palestinian Authority, Iraq, and Saudi Arabia.
The attempt at a cover-up: The Palestinian Journalists' Association has warned members that they would be punished if they photographed armed children.

Sacrificing Children
On March 30, 2002, a 16-year-old Palestinian girl named Ayat Akhras walked into a Jerusalem supermarket and detonated a bomb concealed under her clothing, killing two Israelis and wounding 22 others. On April 23, three teenagers - Anwar Hamduna, Yusef Zakut, and Abu Nada - from Gaza, attempted to crawl under the perimeter fence and attack the residents of the nearby Jewish community of Netzarim, only to be shot dead by guards.

For over a month, Palestinian children as young as ten barricaded themselves in Bethlehem's Church of the Nativity, alongside Palestinian gunmen. In May, a 16-year-old Palestinian boy was arrested in a taxi near Jenin with a suicide bomb on his body. On June 13, 2002, a 15-year-old Palestinian girl, arrested for throwing a firebomb at IDF soldiers, admitted during interrogation that she had previously been recruited as a suicide terrorist. On July 9, 2002, Israeli security forces arrested another 15-year-old Palestinian girl who admitted to having agreed to carry out a suicide1 attack in Israel.

These are some of the latest developments in the intifada, an unprecedented wave of ongoing attacks that has roiled the region for two years. From the outset, Palestinian children and teenagers have assumed an integral role.

Although some elements in Palestinian society oppose using children, or at least their children, in "martyrdom" operations, these voices remain isolated. Just as in previous violent episodes, many Palestinians misuse their children in various ways. Early in the current intifada, children acted as decoys, burning tires and shooting slingshots to attract the television cameras while making it harder for the world to identify the gunmen lying in ambush. Knowing that Israeli soldiers are ordered not to shoot live ammunition at children, Palestinian snipers hide among groups of youngsters, on rooftops or in alleys, often using kids as shields when aiming at exposed IDF soldiers.

Palestinian children receive 5 shekels [approximately $1] in order to throw rocks at IDF soldiers."2 Also, IDF soldiers who participated in the Defensive Shield operation reported that children were sometimes left behind to trigger booby-traps that terrorists set for troops.

But why are these young people willing to throw away their lives? Who led them to believe that assuming dangerous roles in the violence will result in improving their personal, family, and political situation? How did the celebration of violence against Israelis become so deeply ingrained in Palestinian culture? What cause, no matter how deeply held, can motivate a society to sacrifice its children, its future?

A Family's Badge of Pride
The pressure to sacrifice oneself in the intifada often originates at home. Stoked by Arafat's speeches lauding the role of children in the struggle and the importance of martyrdom, many Palestinian parents have come to view the role of youth in the uprising as useful and, indeed, honorable. Thus, after Ahmat Omar Abu Selmia, a 15-year-old, was killed on his way to attack the Israeli community of Dugit, his father celebrated his "martyrdom" at a street festival attended by about 200 men. Martyrs - people who die for the sake of jihad (holy war) and Islam - are held in such high regard by the Palestinian people that at times parents accept the death of their children as a badge of pride. Parents of toddlers proudly recount their little children saying they want to become martyrs, and a father of a 13-year-old said, "I pray that God will choose him" to be a martyr. One mother told a journalist from the (London) Times, "I am happy that he [her 13-year-old son] has been martyred. I will sacrifice all my sons and daughters (12 in all) to Al-Aqsa and Jerusalem." A photograph in the Jerusalem Post on February 26, 2002, showed Palestinian fathers teaching a group of toddlers and young children to properly hold assault rifles while trampling on American and Israeli flags.

Another reason Palestinian parents allow and even encourage their children to get involved is the financial incentive offered to families of "martyrs." Thus, the Palestinian Authority furnishes a cash payment - $2,000 per child killed and $300 per child wounded.3 Saudi Arabia announced that it had pledged $250 million as its first contribution to a billion-dollar fund aimed at supporting the families of Palestinian martyrs.

In addition, the Arab Liberation Front, a Palestinian group loyal to Iraqi President Saddam Hussein, pays generous bounties to the injured and the families of the dead according to the following sliding scale: $500 for a wound; $1,000 for disability; $10,000 to the family of each martyr; and $25,000 to the family of every martyr suicide bomber - lavish sums, given the chronic unemployment and poverty of the majority of the Palestinian residents of the West Bank and Gaza Strip.

A Society that Sanctifies Death
Violent death is sanctified throughout the Palestinian areas. The streets are plastered with posters glorifying the exploits of individual suicide bombers. Children trade martyr cards, purchased at their local shops, instead of pokemon or baseball cards, and necklaces with pictures of martyrs are also very popular. One favorite wall slogan reads: "Beware of death by natural causes.

Suicide bombing is considered a source of neighborhood pride, as streets are named after the perpetrators of these atrocities. There is even a band named "The Martyrs," whose lyrics espouse the virtues of "sacrificing yourself for Allah." Under these cultural influences, many children readily admit that they want to become suicide bombers. Some draw pictures and fantasize about the day when they achieve their goal. The young are taught that, as suicide bombers, they will ascend to a paradise of luxury staffed by 72 virgins waiting to gratify the martyrs as they arrive. An American psychiatrist with 22 years of experience studying and treating suicidal patients stresses that suicide bombers - both children and adults - are "tools used by terrorist leaders" with "a whole culture encouraging [them] to die."6

The Palestinian Authority - the Palestinian entity established, empowered, funded, and armed to carry out the Oslo peace process - uses diverse vehicles to incite the youth to participate in anti-Israeli street violence and even outright terrorism. Incitement in Palestinian society is both authoritative and omnipresent. Palestinian columnist Ashraf Al-Arjami agrees that the patriotism of Palestinian youth is being exploited, and the schools and mosques under Palestinian control are influencing the children. The campaign to incite children emanates straight from the top of the Palestinian Authority. Documents signed with the emblem of the Palestinian Authority and Yasser Arafat's office feature inciting words referring to Israelis as "land plunderers" and "creators of international terror." Arafat himself refers to the children as "the generals of the stones," playing to their pride and young egos.

In a Palestinian Authority-run summer camp, a New York Times reporter observed campers staging the kidnapping of Israeli leaders, stripping and assembling Kalashnikov assault rifles, and learning techniques for ambushes. One Palestinian Authority television program clip, aimed at young viewers, features a boy killed in Gaza arriving in heaven where there are beaches, waterfalls, and a Ferris wheel. He is saying, "I am not waving goodbye, I am waving to tell you to follow in my footsteps." On the accompanying soundtrack a song plays, "How pleasant is the smell of martyrs, how pleasant the smell of land, the land enriched by the blood, the blood pouring out of a fresh body." In an October 2001 interview in a Palestinian Authority-controlled newspaper, Youssef Jamah, the Palestinian Minister of Holy Sites, stated on Egyptian television, "The suicide bombings are a legitimate means through which the Palestinians fight the enemy....The attacks are the command of Allah." Although some Islamic authorities oppose suicide bombing, Sheik 'Ikrimi Sabri, the Palestinian Authority-appointed mufti of Jerusalem, said, "There is no doubt that a child [martyr] suggests that the new generation will carry on the mission with determination. The younger the martyr - the greater and the more I respect him." Not surprisingly, senior Palestinian Authority officials attend the funerals of the "martyrs."

Educating the "Martyrs of Tomorrow"
Even in the Palestinian Authority's public schools, incitement to violence plays a major role. Needless to say, interest in reconciliation with Israel is notably absent. The Palestinian Authority's Deputy Minister of Education, Naim Abu Humus, called on school administrators to dedicate the first class to praying for the souls of those killed during the intifada, saying, "Today we glorify Al-Aqsa and Palestine, and remember the Palestinian martyrs." Signs on the walls of kindergartens proclaim their students as "the shaheeds [martyrs] of tomorrow," and elementary school teachers and principals commend their young students for wanting to "tear their [Zionists'] bodies into little pieces and cause them more pain than they will ever know." Posters in university classrooms proudly remind the world that the Palestinian cause is armed with "human bombs." Sheik Hassan Yosef, a leading Hamas member, summarized this process of incitement by saying, "we like to grow them from kindergarten through college." Palestinian Brig. Gen. Mahmoud M. Abu Marzoug reminded a group of 10th grade girls in Gaza City that "as a martyr, you will be alive in Heaven." After the address, a group of these girls lined up to assure a Washington Post reporter that they would be happy to carry out suicide bombings or other actions ending in their deaths.

These factors cumulatively explain why young Palestinians are so excited at the prospect of "martyrdom." "When I become a martyr, give out Kannafa [sweet cake]," one 14-year-old boy was reported to have told his friends in the days prior to his death in the riots. A 12-year-old boy who died in the fighting was reported to have so yearned for martyrdom that he wrote his own death announcements on the walls of his home. An injured 13-year-old boy was reported as having said, "My goal is not to be injured, but rather something higher - martyrdom." A 13-year-old girl from Egypt tried to sneak into Gaza in order to "join the Palestinian children in anything, even throwing stones." A week earlier, a 12-year-old boy was stopped at the Israeli border after attempting the same thing.

But why does the Palestinian Authority encourage Palestinian children to become involved in this violence? Clearly, sympathy for the Palestinian cause has been generated as Western media reports have often highlighted instances in which Palestinian children have been killed or injured by Israeli troops or policemen. These knee-jerk reports have generated criticism of Israeli policies, but few in the Western world have thought through the chaos they see on the television news to consider whose interests are served by the casualties.

Shoved into the Front Lines
There seems to be no end to the list of Palestinian children killed after being shoved into the front lines of the conflict by the Palestinian leadership. In February 2002, Nora Shalhoob, a 16-year-old Palestinian girl, was killed while charging a group of Israeli soldiers at a military checkpoint with a knife in her hand. Andaleeb Taqataqah was only 17 when she was recruited by a terror squad and sent to her death in a suicide attack on a crowded Jerusalem market on April 12, 2002. As a result of the increasing frequency of such attacks, two points have become clear. The first is that Palestinian children and teenagers are lining up to throw their lives away, and the second is that there is an across-the-board effort by Palestinian leaders, parents, clerics, and educators to turn youthful energy into deadly violence.

Recently, six children armed with M-16 and Kalashnikov rifles took part in a pro-Iraqi rally in the Gaza Strip. Exposed to such shocking images, including those of Palestinian toddlers wearing mock suicide bomber's vests, Western public opinion began to shift. Revulsion increasingly replaced curiosity. But rather than fulfill its professional obligation to publicize newsworthy and controversial issues, in August 2002 the Palestinian Journalists' Association warned its members that it would punish any journalist or photographer who took photographs of armed or masked Palestinian children. This intimidating message, which was faxed to journalists and news agencies, stated that Palestinian journalists employed by foreign news agencies are even responsible for making sure their colleagues act according to the warning. The association further added that it would not defend any journalists that do not implement the new policy, should the Palestinian Authority decide to punish them.

Blatant child abuse of this kind, and efforts to cover it up, would not be tolerated anywhere else in the civilized world. Where are the children's welfare advocates to condemn the practices that poison the minds and imperil the bodies of young Palestinians?

quote:

Almost all Palestinians support terrorism. Nine of ten Palestinians in the Gaza Strip support continuation of the "military [terrorist] operations", with eight of ten Palestinians in the "West Bank" supporting terrorism.33

Almost all Palestinians support freedom from oppression by one of the only means available to them. Now how many Israeli's support their governments actions? Does this mean the majority of Israeli's support a war criminal and state sponsored terrorism? Or do they believe, just like the Palestinians, that it is the only way to a brighter future?

VanFleet

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___________________
"This place isn't big enough for me to blow it up."
-MARCO V

quote:

Originally posted by Cyrus King its my angry twin.

or...fidel castro?

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*** Sig edited -> image exceeds 50k byte size restriction
http://wsm.ezsitedesigner.com/share/scrapbook/19/196003/gayslater.gif

quote:

Originally posted by TuanAnh213 or...fidel castro?

My pic was up for a day actually.. then i got sick of seeing my face after every post.. so i changed it.

Im sure others got sick of it too.

P.S That is Mr. Ernesto Che Guevara in my avatar.

___________________
"This place isn't big enough for me to blow it up."
-MARCO V

Suicide bombers target anybody, they target people with nothing to do with anything.
Israelis target those who fund and carry out suicide bombers.

There is a difference between terrorism and defense of innocents.
Israel targets terrorists, Israeli civilian deaths are the Palestinians goal. Big difference

Hamas and Arafat derive their legitimacy by killing Israeli secretaries and high schoolers.

You seem to have forgotten that Palestinians were offered a state 3 years ago, that would enable them to build schools and hospitals, not bombs? They opted for bombs because as far as the Arabs are concerned, they cannot stand the idea of Jewish state not under Arab control. The Muslim nations and the PLO oppose the fence, because they oppose any borders or security for Israel. They oppose the very existence of Israel.
It's a fence which separates terrorists from the people they want to murder."