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whilst i hesitate to take on both arbiter AND renegade, here goes! 
excellent article, cheers. so what its basically saying is that americans are children? 
| quote: | Originally posted by Arbiter
I don't think that they account for religious belief generally, but I do think that there's substantial evidence that they can help facilitate it.
Of course, this doesn't answer the question entirely. Most people come to realize that the Earth is not, in fact, flat. However, there doesn't seem to be the same sort of realization regarding mind/brain dualism, magical thinking, and other mistaken ideas that are related to religious belief despite the fact that these notions are very nearly as demonstrably false. I think that's where nurture comes in -- it inhibits the ability of people to overcome their intuition and see the truth. |
yes, which is why i still maintain that nurture is the deciding factor; we're not children forever so for adults to maintain this "childlike" understanding of the world there must be something else. i dont think we can extrapolate child psychology that far:
| quote: |
For instance, if the existence of supernatural entities like gods, karma, and ancestor spirits is never questioned by adults in the community, the existence of such entities will be unquestioningly accepted by children. |
| quote: | Originally posted by Renegade
If that were the case, then it would be difficult to explain why basically all cultures in history have developed "religions" with common elements: the belief in unseen (or "minimally counterintuitive") beings, a sense of the "sacred" and "profane", participation in eleborate rituals, the use of prayer and sacrifice and so on. It would be hard to explain the ubiquity of this behaviour without presuming that at least part of the phenomenon is neurological in origin. |
because superstition has been a staple to fill in the void of actual knowledge for as long as man has walked around? wouldnt the belief in something "unseen" be kind of moot, considering that obviously god's havent been roaming the earth? what about cultures that names god's for the things actually seen, such as the sun, moon or the weather? i think superstitious belief was more an early quasi-science than some kind of inherent tool, building upon as it was, the fear of that's making those leaves rustle.
Wouldn't a sense of the "sacred" relate more to early notions of morality? If we are to accept that peoples all over the world were more or less the same, similar evolutions in ethical morality should be expected? Such beliefs being made religious in nature lends itself more to that "childlike" understanding of the world, but I don’t understand why it should persist into adulthood asides from ignorance and cultural norms.
| quote: | Originally posted by Renegade
The study shaolin just linked to makes reference to spirituality, not belief in god specifically. |
but what IS "spirituality"? a tendency to believe in the intangible? It might be fine to have an unnatural fear of what's making those leaves rustle, but it is an altogether different mental process to go from that to inventing spirits. I think that's far more likely to be related to early (and subsequent inheritance) of ignorance and myth than it is some kind of gene, unless like i said, its building upon that irrational "fear".
| quote: | Originally posted by Renegade
Frankly, I wouldn't be surprised if there is a direct link between certain genes and predisposition towards spirituality. I have no problem believing that belief in god is determined by brain states, that brain states are determined by the architecture of the brain and that the architecture is brain is determined by genes. If the development of a part of the brain integral to the formation of religious beliefs (lymbic system, frontal lobes etc.) can be altered by a defective gene, then it makes sense (although it is something of an oversimplification) to talk of a genetic basis for religious belief. |
but how has something SO external (ie magical or unbelievable) managed to worm its way into our genetic makeup in such a (relatively) short time? why then is the nature of religious belief/adherence SO very cultural in nature? could this gene, if it is is even responsible, just make one susceptible to the intangible (not dissimilar from arbiter's article of children's early false assumptions)? wouldn't spirituality be entirely external and far too specific to be natural?
| quote: | Originally posted by Renegade
It is more useful, for instance, to have a "promiscuous teleology" of the sort that is mentioned in the article that Arbiter just posted ("That rustling in the leaves was caused by something that is out to get me! Run away!"), than a more prudent teleology ("That rustling in the leaves doubtless has a rational explanation. Let me go up for a closer... ARGH! My Face!"). |
firstly, fucken hahahahahahaha!
How does that relate to the intangible though? "ooh I must'nt be naughty or I will punished after im dead?" there's no real, actual stimuli to promote such a response. I agree that a gene might give a predisposition to intangible belief, but I still think there's a pretty gap between that and spirituality, without including the (very particular and specific) influence of social norms. And these social norms are merely inherited ideology from a time where superstition made up for scientific enquiry (imo), so I still don’t see a gene (if it exists) as impetus enough for religious belief.
| quote: | Originally posted by Renegade
There are other examples, but religion is bascially just the byproduct of cognitive functions that, in themselves, do have a clear evolutionary benefit even if religious belief itself does not. |
yes, see this i could accept.
btw, is that book you linked
| quote: | | From pages 132-133 of this book, which I think I've referenced on these forums about 100 times |
easy reading? looks interesting 
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Last edited by pkcRAISTLIN on Feb-24-2008 at 23:04
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