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| quote: | Originally posted by Lira
I'm not sure I agree with you when you say that "the reclamation of one's life into the folds of an unknown beyond merely confirms the presence of something that creates as well as 'destroys'" because, given the physical reality behind the creation of life and its extinction, there's no need to postulate the existence of an external force. |
Oh, indeed. But what of the very real, very observable force of death in the first place? Does something that irrefutably governs us completely out of our own control not deserve any assignment to conscious or unconscious consideration? Agree with it or not, the fact that many human beings consider God to be a very real presence in their lives is all that is required for existence. Otherwise it's like saying democracy does not exist because you can't kill it or fuck it or see it - of course you can argue that any civic conception is merely a mask worn upon another idea, and that democracy is a sham because it does not work or something, etc. But it certainly does not defeat the idea in the least. Yes, traditional notions of a conscious entity are extremely flawed, but what else can we call something that by its nature would transcend our conventions of consciousness in the first place? And can have very real manifestations in our every day life despite the skepticism of people who, ironically, believe in its inexistence?
Because, truly, it's not about an 'external' force in the least, and I am sure that most reasonably self-aware theists would say the same - if there is a God, it is a presence that courses through us all, and alienates no form of life whatsoever. Belief is a dwarf amidst the slow lapping of rocks before an inferential ocean of existence we can perceive just fine, albeit asymmetrically.
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There are more things in heaven and earth, Horatio,
Than are dreamt of in your philosophy.
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