|
Nope, that's still pretty bad. All the more so because (so Amazon informs me) it's a cherished example in evangelical circles of "what applied apologetics looks and sounds like" and "a brilliant scholar crush[ing] satan's walls and pound[ing] them to powder in full public view", to the extent that it is still being published by "Advanced Apologetics" as a terrific exposition of Christian thought some 23 years later.
The first two videos were merely examples of special pleading ("theism is not beholden to your demands of logic or empiricism!") and the ninth video (yeah, I skipped the ones in between) plays out like this:
| quote: | Bahnsen: What is the basis for the Uniformity of Nature?
Stein:The Uniformity of Nature comes from the fact that matter has certain properties which it regularly exhibits. It's a part of the nature of matter. Electrons, opposite things attract;[whereas] the same charged things repel. There are certain valences that fill up the shell of an atom, and that's as far as they can combine.
Bahnsen: Have you tested all electrons?
Stein: All the electrons that have been tested repel each other. I have not tested all of them.
Bahnsen: Have you read all the tests on electrons?
Stein: Me personally? Or can I go on the witness of experts?
Bahnsen: Have you read all the witnesses about electrons?
Stein: All it takes is one witness to say "no", and it will be on the front pages of every physics journal, and there are none. So I'd say, in effect, yes.
Bahnsen: Well, physicists have their [own] presuppositions by which they exclude contrary evidence, too...In other words, you haven't experienced all the electrons, but you would generalize that all the electrons under certain conditions repel each other.
Stein: Just statistically, on the basis of past observation.
Bahnsen: But we don't know that it's going to be that way ten minutes after this debate then. |
In other words, theist denies simple, demonstrable facts of nature in order to pretend that there is any rational basis for the quite specific theological beliefs he holds, i.e.: "Well the scientists don't know that the 175 billionth electron they test will have the same properties as the first 174,999,999,999 they tested, therefore Jesus rose from the dead".
There are theologians out there that are worth listening to (the Bishop John Shelby Spong for one) and I am willing to accept that theology is capable of nuance and insight which might preclude it from the more generalised attacks of atheists, but come on: this is just embarrassing. The only sort of person who could accept the validity of this line of argumentation is one who has a vested emotional stake in it being true in the first place.
I'm amenable to argument: let's hear a decent one.
|