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occrider
Traveladdict

Registered: Oct 2000
Location: New York
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Heh, if there's one person who knows the definition of an agnostic it's renegade. Oh wait, I do know one person who may perhaps know the defintion better ... perhaps the first person to coin the word, Thomas Huxley:
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Agnostic views are as old as philosophical skepticism. But the terms "agnostic" and "agnosticism" were applied by Huxley to sum up his thoughts from that time's contemporary developments of metaphysics about the "unconditioned" and the "unknowable". It is important, therefore, to discover Huxley's own views on the matter. Though Huxley began to use the term "agnostic" in 1869, his opinions had taken shape some time before that date. In a letter to Charles Kingsley (September 23, 1860) he discussed his views extensively:
"I neither affirm nor deny the immortality of man. I see no reason for believing it, but, on the other hand, I have no means of disproving it. I have no a priori objections to the doctrine. No man who has to deal daily and hourly with nature can trouble himself about a priori difficulties. Give me such evidence as would justify me in believing in anything else, and I will believe that. Why should I not? It is not half so wonderful as the conservation of force or the indestructibility of matter"..
"It is no use to talk to me of analogies and probabilities. I know what I mean when I say I believe in the law of the inverse squares, and I will not rest my life and my hopes upon weaker convictions"..
"That my personality is the surest thing I know may be true. But the attempt to conceive what it is leads me into mere verbal subtleties. I have champed up all that chaff about the ego and the non-ego, noumena and phenomena, and all the rest of it, too often not to know that in attempting even to think of these questions, the human intellect flounders at once out of its depth."..
And again, to the same correspondent , May 6 1863:
"I have never had the least sympathy with the a priori reasons against orthodoxy, and I have by nature and disposition the greatest possible antipathy to all the atheistic and infidel school. Nevertheless I know that I am, in spite of myself, exactly what the Christian would call, and, so far as I can see, is justified in calling, atheist and infidel. I cannot see one shadow or tittle of evidence that the great unknown underlying the phenomenon of the universe stands to us in the relation of a Father who loves us and cares for us as Christianity asserts. So with regard to the other great Christian dogmas, immortality of soul and future state of rewards and punishments, what possible objection can I—who am compelled perforce to believe in the immortality of what we call Matter and Force, and in a very unmistakable present state of rewards and punishments for our deeds—have to these doctrines? Give me a scintilla of evidence, and I am ready to jump at them."
Of the origin of the name "agnostic" to cover this attitude, Huxley gave (Coll. Ess. v. pp. 237-239) the following account:
"So I took thought, and invented what I conceived to be the appropriate title of 'agnostic.' It came into my head as suggestively antithetic to the 'gnostic' of Church history, who professed to know so much about the very things of which I was ignorant. To my great satisfaction the term took."
Huxley's agnosticism is believed to be a natural consequence of the intellectual and philosophical conditions of the 1860s, when clerical intolerance was trying to suppress scientific discoveries which appeared to clash with a literal reading of the Book of Genesis and other established christian doctrines. Agnosticsm should not, however, be confused with deism, pantheism or other science positive forms of theism.
By way of clarification, Huxley states, "In matters of the intellect, follow your reason as far as it will take you, without regard to any other consideration. And negatively: In matters of the intellect, do not pretend that conclusions are certain which are not demonstrated or demonstrable" (Huxley, Agnosticism, 1889). A. W. Momerie has noted that this is nothing but a definition of honesty. Huxley's usual definition went beyond mere honesty, however, and he insisted that these metaphysical issues were fundamentally unknowable.
http://encyclopedia.thefreedictionary.com/agnosticism
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Retro ...
Last edited by occrider on Jun-17-2004 at 04:32
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Jun-17-2004 04:25
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DrUg_Tit0
e^(i*pi)+1=0

Registered: Nov 2002
Location: Zagreb, Croatia
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| quote: | Originally posted by trancaholic
I could live with that |
Well, yeah, but you know what's the problem - many children that would be born in the next generation would also be rather gullible. So I guess we should solve the problem little by little, so that we don't endanger the very survival of the species. First we get rid of retarded people, castrate them and take away their voting rights. Then we ensure that people carrying the retarded genes don't breed, or if they do that their kids inherit only the good genes. After that we start with castrating people with low IQ's, but slowly, so that it doesn't have much of an impact...
Or we just wait for a few more years and genetically engineer everyone to repair the genes and make people smarter. But for that we'd have to kill all the fundies who oppose stem cell research. Bah, whichever way we go, we'll have some major killing to do... 
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1+1=10
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Jun-22-2004 13:24
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