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NeoPhono
Übermensch

Registered: Sep 2003
Location: In Orbit
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If anything I think the lesson behind this is people really should create a living will that deals with their concerns in the case of an irreversible coma (not the kind of coma a neo-nate may find itself in). However until the time comes when 100% of people have a living will a legal guardian is critical in medical issues. And these legal guardians must have the right to deny an irreversibly comatose patient of artificial life support. I'm sorry but there are no resources available to allow thousands of comatose patients to live indeffinently. We do not have the nurses, doctors, support staff or healthcare dollars to sustain this many people. (The cost of keeping a full-vent on life support is $750 to $900 a day, where does this money come from?) Morevoer, I believe the majority of individuals would rather have a loved one making deicisions for them than a defacto law set forth by the government. In any circumstance an individual may change their mind. Someone may feel it reasonable to be maintained in a coma for one or even five years, but after 12 years of failed attempts, they may have a different opinion on their own care, this is also where a guardian has importance. A person in an irreversible coma (unlike the other comatose states you used as analogies) will never be able to speak for themselves. How we differ is that I feel a guardian should be there to make legal medical decisions for an individual, not the government. There are limits to this power, as there is no way they would be able to remove someone from life support if there was medically documented chance of hope for reversal...this is how it is today. However to say that all individuals without a direct living will stating other-wise should be kept alive at all costs is literally, not practically impossible. Loved ones should speak for loved ones, not politicians.
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Oct-23-2003 20:39
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Arbiter
Naked Power Organ

Registered: May 2002
Location:
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About the Right to Life
I think the fundamental misconception of the Natural Right to Live which haunts much of the discourse on abortion is manifesting itself here as well. In a traditional sense, Natural Rights do not confer entitlements. That is, they do not compel us to take action in order to uphold them.
Perhaps it's easier stated in terms of freedom. There is no such thing as "freedom to", but only "freedom from." The Right to Live does not imply a Right to receive treatment, but rather a right to be free of interference in the pursuit of one's own survival. In other words, you are not violating someone's Right to Life if you refuse to donate them a kidney which they need to survive. However, if you hit them with your car, and kill them, then you are. They had the Right to be free of you hitting them with your car. They do not have a Right to your kidney if they need it to survive.
In this scenario, this woman is incapable of maintaining her own survival. It is not her Natural Right to receive external assistance in this endeavor. Ergo, she does not have a Natural Right to continued treatment.
If we, as a society, choose to maintain her life, then we do so as a favor to her. We aren't obligated to do so.
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Oct-23-2003 21:07
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occrider
Traveladdict

Registered: Oct 2000
Location: New York
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Re: About the Right to Life
| quote: | Originally posted by Arbiter
I think the fundamental misconception of the Natural Right to Live which haunts much of the discourse on abortion is manifesting itself here as well. In a traditional sense, Natural Rights do not confer entitlements. That is, they do not compel us to take action in order to uphold them.
Perhaps it's easier stated in terms of freedom. There is no such thing as "freedom to", but only "freedom from." The Right to Live does not imply a Right to receive treatment, but rather a right to be free of interference in the pursuit of one's own survival. In other words, you are not violating someone's Right to Life if you refuse to donate them a kidney which they need to survive. However, if you hit them with your car, and kill them, then you are. They had the Right to be free of you hitting them with your car. They do not have a Right to your kidney if they need it to survive.
In this scenario, this woman is incapable of maintaining her own survival. It is not her Natural Right to receive external assistance in this endeavor. Ergo, she does not have a Natural Right to continued treatment.
If we, as a society, choose to maintain her life, then we do so as a favor to her. We aren't obligated to do so. |
The manner in which society is structured is to value life, regardless of condition. Therefore if you wish to frame the argument in the sense that society is only obligated to maintain freedom from as opposed to granting entitlements to than society similarly has no obligation to care for the elderly, provide welfare, provide health care, provide schooling, etc. So I'm not altogether sure we want to head down that path ...
| quote: |
If anything I think the lesson behind this is people really should create a living will that deals with their concerns in the case of an irreversible coma (not the kind of coma a neo-nate may find itself in). However until the time comes when 100% of people have a living will a legal guardian is critical in medical issues. And these legal guardians must have the right to deny an irreversibly comatose patient of artificial life support. I'm sorry but there are no resources available to allow thousands of comatose patients to live indeffinently. We do not have the nurses, doctors, support staff or healthcare dollars to sustain this many people. (The cost of keeping a full-vent on life support is $750 to $900 a day, where does this money come from?) Morevoer, I believe the majority of individuals would rather have a loved one making deicisions for them than a defacto law set forth by the government. In any circumstance an individual may change their mind. Someone may feel it reasonable to be maintained in a coma for one or even five years, but after 12 years of failed attempts, they may have a different opinion on their own care, this is also where a guardian has importance. A person in an irreversible coma (unlike the other comatose states you used as analogies) will never be able to speak for themselves. How we differ is that I feel a guardian should be there to make legal medical decisions for an individual, not the government. There are limits to this power, as there is no way they would be able to remove someone from life support if there was medically documented chance of hope for reversal...this is how it is today. However to say that all individuals without a direct living will stating other-wise should be kept alive at all costs is literally, not practically impossible. Loved ones should speak for loved ones, not politicians.
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Well I stated before that I believe that everyone should be required to establish a living will to determine how they wish to carry forth in the event such a situation happens. Until then however, I will always disagree with non-voluntary euthanasia. Perhaps 12 years in a coma is too long to hope for you, but for the victim perhaps she would claim that that is not enough ... In this case I believe loved ones ARE speaking for the victim, the parents. I think that the case against the husband as a biased individual with personal profits to gain out of this decision are quite substantial. Therefore, if anything, the parents should be allowed to cover the costs of her continuing care.
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Retro ...
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Oct-23-2003 21:20
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