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Re: Re: Re: Re: About the Right to Life
| quote: | Originally posted by occrider
Ok well given the rights we possess in society as it is, should the determination of your fate reside upon a third party or you? And in general, what are your opinions on involuntary/non-voluntary euthanasia? |
The determination of your fate should obviously reside upon you. The problem, of course, arises when you are unable to communicate your desires. It's a rather complex issue because there are so many variables. The most pertinent variables seem to me to be the following:
A. Patient has cognitive ability to receive sensory data. (True/False)
B. Patient is capable of understanding his/her situation. (True/False)
C. Patient can communicate coherently. (True/False)
D. Patient has prior documentation demonstrating their desire to be euthanized. (True/False)
E. Patient would prefer to die. (True/False)
F. Patient has the ability to pay or privately raise funds to cover the costs of his/her treatment. (True/False)
G. Chance of recovery. (0-100%)
The problem is, of course, that our medical technology is not sufficiently developed to ascertain (A), (B), and (G) with the degree of precision that would be desirable in life/death situations.
(F) is also an important consideration, for while I support the right of an individual to choose to pursue a (futile) struggle against death, I don't support them having the ability to pass the costs of treatment along to the public via socialized medicine, insurance programs, or as NeoPhono mentioned onto the hospital required to treat them. With rights come responsibilities, and with the right to choose life or death comes the responsibility to shoulder the disadvantages of whatever decision you make. If your family can and will pay, great, if they want to start a fund that people can donate to, that's fine. But no one's resources should be used who doesn't approve.
From a theoretical standpoint, ignoring the reality of our limited ability to determine the value of (A), (B), and (G), I believe my stance on euthanasia could be described as follows:
If (G) > 1, euthanasia is not appropriate unless (B) AND (C) AND (E).
Else (the following scenarios assume G <= 1)
If [(B) AND (C)] OR (D) then we must know the value of (E).
__If (E), then euthanasia is appropriate.
__Else (E is false)
____If (F), euthanasia is not appropriate.
____Else (F is false) then treatment should be withheld.
Else (the value of (E) is uncertain, (D) must be false, and (B) OR (C) is false)
If (A) is false then
__If (F), euthanasia is not appropriate.
__Else (F is false) then treatment should be withheld.
Else ((A) is true) then (below)
At this point, we reach a dilemma. We have to consider the possibility that the patient may wish to pursue life and have the ability to pay. If this is the case, then it would be wrong to end their life. However, we also must consider the possibility that the patient is in constant pain but is unable to communicate this fact. Maintaining the life of someone in constant pain for weeks, months, or even years - someone who might want nothing more than to simply be allowed to die - would obviously be a disaster as well. Unfortunately, our ability to distinguish between these two situations is very limited, at best. Ultimately, it seems to me that we take a chance either way. But when I ask myself, "Which is the greater harm?", I can only answer that it is to keep someone in constant pain. It is one thing to kill someone, but torture seems to me to be the greater crime. So, hesitantly, I must say that in this situation euthanasia is appropriate.
Regards,
Arbiter
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