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| quote: | Originally posted by davinox
and tranceaholic, that's exactly what I was saying! of course, the term "thoughts" should be used loosely, because you can't define a "thought" without assumption.
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Which assumption?
| quote: | | Originally posted by davinox there is just the experience. what the experience is is a mystery. using reasoning and observation of the experience brings you an unknown distance closer or farther away to the actual truth, so it is irrelevant. |
Actually I wouldn't classify an experience as real as a thought, as the experience - by definition - requires the existence of an entity which experiences, whereas the thought requires no thinker.
As I percieve things I have a hierarchy of realness:
1. Thoughts.
2. Me, experiences, and something besides me.
3. Some temporal order on experiences, the concept now, and memories.
4. My body and my emotions.
5. Objects I am looking at and touching right now, i.e. objects that seem to be causes of a multiplum of my current experiences.
6. Objects I am looking at right now, or touching right now, i.e. objects that seem to be causes of one of my current experiences.
7. Objects I have experienced in the past.
8. That the relations of the future are of the same kind as the relations of the past, i.e. induction rests on a real basis.
9. The "laws" of physics.
10. "Facts" I've been told by someone reliable or have read.
11. "Facts" which have been infered from statistical material.
12. "Facts" told to me by someone I do not trust.
Of course not everything is included here, but you ought to catch my drift.
The hierarchy works like this: The higher on the list something, A, is placed, the louder my gasp would be if I found that A does not exists.
But the quality of being more or less "true" or "real" is not all that I am concerned with. There is also the aspect of how interesting something is to discuss with respect to my daily life. And in this context the list seems to work in reverse: The higher A is on the list, the less interesting questions can be asked of A (in some cases only "exists?" springs to mind). Thus, the higher A is on the list the less practical value I find in debating A. Furthermore, whether it's real or not, my daily life and my future is of utmost importance to "me". So even if I find what dj_ilan_yosef posts rather unreal, it is still more important to me than whether I exist or not.
As to the "relative" vs. the "absolute" truth, the distinction seems to me to be rather academic. The very concept of relative implies a distinction between an I (and its percepts) and a something else. But as an I is not an absolute truth the discussion seems to go around circles.
Hope I have been clear - it's a difficult topic to talk about.
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