return to tranceaddict TranceAddict Forums Archive > Main Forums > Chill Out Room

Pages: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 [158] 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 
The movie recommendations thread, son (pg. 158)
View this Thread in Original format
GoSpeedGo!
quote:
Originally posted by EgosXII
So does the creator, or the viewer create meaning in a film?


To paraphrase a popular saying, "The author is dead, Roland Barthes killed him."

What post-structuralism introduced is the idea that an author can't be a source of any definitive meaning - it's up to the viewer/reader to infer meaning from the text. Or, to directly quote Barthes:

quote:
Originally written by Roland Barthes
To give a text an Author and assign a single, corresponding interpretation to it is to impose a limit on that text.


In other words, there's no denying that certain artistic intentions exist. However, we can never know what they truly were (especially in such a collaborative medium like film) and even if we did, it wouldn't matter much. So the most sensible approach is to forget the author figure and work with what's fully accessible to us - the film/text itself.

This viewpoint is shared even by cognitivists (Bordwell & Thompson) whose neoformalist approach is dominant now in film studies, and is far more analytical - in a sense that "analysis" doesn't try to figure out what the film says (the message), but rather how does it say that (grammar/syntax). Their book "Film Art" is well known and is a great introduction to this.

I probably just barely scratched the surface, but this is such a broad topic that I didn't know where to start. I can elaborate on some of this if it isn't clear.
EgosXII
quote:
Originally posted by GoSpeedGo!
To paraphrase a popular saying, "The author is dead, Roland Barthes killed him."

What post-structuralism introduced is the idea that an author can't be a source of any definitive meaning - it's up to the viewer/reader to infer meaning from the text. Or, to directly quote Barthes:



In other words, there's no denying that certain artistic intentions exist. However, we can never know what they truly were (especially in such a collaborative medium like film) and even if we did, it wouldn't matter much. So the most sensible approach is to forget the author figure and work with what's fully accessible to us - the film/text itself.

This viewpoint is shared even by cognitivists (Bordwell & Thompson) whose neoformalist approach is dominant now in film studies, and is far more analytical - in a sense that "analysis" doesn't try to figure out what the film says (the message), but rather how does it say that (grammar/syntax). Their book "Film Art" is well known and is a great introduction to this.

I probably just barely scratched the surface, but this is such a broad topic that I didn't know where to start. I can elaborate on some of this if it isn't clear.


I'm well aware of all this, but am trying to understand where you're coming from with your claims; given this post-modernism/structuralism. If there is no hard form in a given text how can you claim that what you say of it is accurate to anyone except yourself? Or you can't?
GoSpeedGo!
quote:
Originally posted by EgosXII
If there is no hard form in a given text how can you claim that what you say of it is accurate to anyone except yourself? Or you can't?



I'm not sure what you mean by "hard form", but I assume you're talking about a definitive meaning of some sort.

Basically, what I guess you're asking is: What makes an individual interpretation valid if there is more than one possible/"correct" interpretation of a given text?

That's quite hard to answer and I'm not sure if anyone's come up with a set of rules that would be able to guarantee a perfectly valid interpretation. What's undeniable is that the interpretation should be supported by evidence from the text and ideally, there shouldn't be anything in the text that would contradict that interpretation.

For example, Melancholia is about the collapse of western culture because the film shows us only white people gathered around a mansion - symbol of western values. (This is really simplistic but it should help to illustrate the point.)
EgosXII
quote:
Originally posted by GoSpeedGo!
I'm not sure what you mean by "hard form", but I assume you're talking about a definitive meaning of some sort.

Basically, what I guess you're asking is: What makes an individual interpretation valid if there is more than one possible/"correct" interpretation of a given text?

That's quite hard to answer and I'm not sure if anyone's come up with a set of rules that would be able to guarantee a perfectly valid interpretation. What's undeniable is that the interpretation should be supported by evidence from the text and ideally, there shouldn't be anything in the text that would contradict that interpretation.

For example, Melancholia is about the collapse of western culture because the film shows us only white people gathered around a mansion - symbol of western values. (This is really simplistic but it should help to illustrate the point.)


Yeah that's the basic concern.
Using the Melancholia example you gave: If Lars didn't do that intentionally; and denied any kind of meaning like that, would your suggestion still be valid, or not?

I think the problem with that type of analysis is that its unfalsifiable; you could say x means y and never be wrong, but it doesn't mean that you're ever actually right about it... If you continue the logic of this it would mean that any film is meaningless; a blank slate against which the viewer sees a reflection of their psychological state. This clearly would invalidate all claims about the film itself.
GoSpeedGo!
quote:
Originally posted by EgosXII
Yeah that's the basic concern.
Using the Melancholia example you gave: If Lars didn't do that intentionally; and denied any kind of meaning like that, would your suggestion still be valid, or not?


Yes, it would, authorial intent doesn't matter.

Again, this example I used is very simplistic and unfortunately I don't have time right now to write long paragraphs that would give a better explanation, but obviously there would be much more evidence - found throughout the whole body of work - and the interpretation wouldn't seem so arbitrary.

quote:
I think the problem with that type of analysis is that its unfalsifiable; you could say x means y and never be wrong, but it doesn't mean that you're ever actually right about it... If you continue the logic of this it would mean that any film is meaningless; a blank slate against which the viewer sees a reflection of their psychological state. This clearly would invalidate all claims about the film itself.


That's not true. If you closely follow form and style of a given text and the themes it employs, you can't possibly come up with infinite number of interpretations.

I will write more about this later. For a good example of such an extensive, well-reasoned interpretation, read some of the articles here: http://nilesfilmfiles.blogspot.com/

I really liked the one about the new Fincher movie where the guy shows how is the film about post-humanism and the relationship of words & image. http://nilesfilmfiles.blogspot.com/...ing--david.html
LeopoldStotch
just want to take note his top 10 list, which is interesting:

1. A Dangerous Methos / The Tree of Life
2. Drive
3. Terri
4. Take Shelter
5. Uncle Boonmee Who Can Recall His Past Lives
6. Shame
7. Meek's Cutoff
8. Hugo
9. The Girl With The Dragon Tattoo
10. Midnight in Paris

one thing i feel good about. He left out 'Tinker Tailor Solider Spy' out of his list, and marked it as an honorable mention.
EgosXII
quote:
Originally posted by LeopoldStotch
just want to take note his top 10 list, which is interesting:

1. A Dangerous Methos / The Tree of Life
2. Drive
3. Terri
4. Take Shelter
5. Uncle Boonmee Who Can Recall His Past Lives
6. Shame
7. Meek's Cutoff
8. Hugo
9. The Girl With The Dragon Tattoo
10. Midnight in Paris

one thing i feel good about. He left out 'Tinker Tailor Solider Spy' out of his list, and marked it as an honorable mention.


who??
LeopoldStotch
quote:
Originally posted by EgosXII
who??


Niles Schwartz's Top 10

http://nilesfilmfiles.blogspot.com/...lm-in-2011.html
GoSpeedGo!
Yeah, I really like his list, though I still haven't seen half of it. Hugo and Tinker, Tailor next week hopefully.

His essay on The Tree of Life is great, too, probably best piece about it on the internet.
LeopoldStotch
I've been meaning to watch Hugo. It's a tossup between girl with the dragon tattoo or Hugo. I might as well watch both this weekend. :D

Jarvmeister
Watched 'Submarine' 3 times this week - and I expect it to be the best film I see all year.

It's about a schoolboy's developing relationship with a new girlfriend and his efforts to keep his parents marriage from falling apart.

Heart warming and funny, and exactly the way I looked at life when I was 15.

SUPERB.
WittyHandle
Hugo bored me to tears. Some nice shots in it tho.
CLICK TO RETURN TO TOP OF PAGE
Pages: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 [158] 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 
Privacy Statement